Thursday 18 June 2015

Hoʻoponopono - the Hawaiian understanding of binding and loosing

Annalize Mouton with Marsha Newton-Zornes and 6 others
Reposting: In January 2013 the Lord gave me further "revelation" re forgiveness, walking in the spirit and knowing no man, not even myself, after the flesh any more. Seeing as Father God sees. Seeing Christ Jesus only, resurrected and glorified, in myself and every other person. Christ Jesus our Mirror. As He is now, so are we. Christ died once for all, the just for the unjust.

These are just all the thoughts and musings put together. I know this is far bigger than what I see, and would love to hear what the Holy Spirit is showing you, or has taught you. So please feel free to tag and share.

Jesus said:
Mat 6:14 For if you forgive men their trespasses, your heavenly Father will also forgive you:
Mat 6:15 But if you do not forgive men their trespasses, neither will your Father forgive your trespasses.

John 20:23 If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven."
Young's Literal Translation "if of any ye may loose the sins, they are loosed to them; if of any ye may retain, they have been retained."

George Komninakis has posted: "In the original translation in the Greek, the word is not forgive, it is afesin, which means release! I know, I am Greek. Why is this important to know? Because Christ is not telling us to ask God to forgive us, because His love is unconditional which keeps no record of wrongs... He is telling is us to ask Him to RELEASE us from the FLESH, so that we can be found liberated from what torments us!"

Ha, so as I now see, He tells us to RELEASE ourselves and others from the FLESH, the carnal mindset and seeing, so that we can be found liberated from what torments us (all the thoughts contrary to how he sees us, contrary to His love and beneficence to usward), to strip others and ourselves of all the wrongs that we have done to ourselves and others, might still be doing, and clothe ourselves and others with Christ. Set others/ourselves free from the old man in our own minds. Choosing to only knowing the One New Man in Christ Jesus.

Matthew 16:19: "I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven."

And in John 11:44 The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face. Jesus said to them, "Take off the grave clothes and let him go." I cannot help to think of the graveclothes of Jesus in the tomb – He took our sins on Him, became sin for us, and that is where He left them, having "eaten/consumed all of our sinful flesh". Only the napkin was folded signifying Him coming back which He did and us partaking of His glorified life! (This is such a rich passage!)

The Hebrew words and origins of Lazarus literally means:

God (is) helper; strength; mighty; especially the Almighty (but used also of any deity): strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree: to twist, i.e. (by implication) be strong; the body (as being rolled together); also powerful: to surround, i.e. protect or aid.

The origins of the word Lazarus is translated as the following words: - God (god), goodly, great, idol, might (-y one), power, strong. mighty (man), lintel, oak, post, ram, tree, mighty, strength, help, succour.

So now we see the true calling and nature of "Lazarus." He was called to be a mighty one in the Lord’s temple, and his very name was a challenge to the enemy. Because his calling and purpose are so important in last day events, his flesh had to be stripped so that he trusted not in his own strength, but the Lord.

Anna Rountree in a visit to heaven was shown hell by the Lord: “Observe the misery,” the Lord said. “My people participate in this, enjoying the downfall of another, laughing at the mistakes of others, and holding them in their chains instead of setting the captives free.”
I looked toward the dark entrances of the caves. Within these dungeons the enemy held captive certain areas in the lives of humans on earth. Christians, instead of helping to set the captive free, were tightening the chains of condemnation that held them in bondage. Christians were siding with the jailers against the Lord by nullifying the provision of forgiveness and reconciliation that He had made for them through His shed blood.

Jesus's words come to mind: Matthew 25:35 "For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36 I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’
37 “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38 When did we see you a stranger and invite you in, or needing clothes and clothe you? 39 When did we see you sick or in prison and go to visit you?’

40 “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’

Another source says, two Greek words are used to translate the word “forgive.” The first is charizomai, from the word charis, which means “grace.” This word appears 27 times in New Testament. It means “to bestow a favor unconditionally; to show one’s self gracious, kind, benevolent; or to grant forgiveness, to pardon.” Believers are to forgive each other the way Christ has forgiven us, as found in Ephesians 4:32, Colossians 2:13 and 3:13. Charizomai indicates being gracious toward someone.

By contrast, our word, aphiemi [afiz(s)an], means “to send away”. It is used approximately 150 times in the New Testament, and is found almost exclusively in the gospels. The variety of translations are found in: 1 Corinthians 7:11, “husband should not divorce his wife”; Matthew 4:11, “the devil left Him”; Matthew 13:30, “allow both to grow together”; Matthew 27:50, “Jesus yielded up His Spirit”; Mark 7:8, “neglecting the commandment of God”; Mark 15:37, “Jesus uttered a loud cry”; and Romans 1:27, “men abandoned natural function of the woman.”

When the word is used of forgiving, it is in regard to forgiveness of (a) debts [Matthew 6:12]; (b) trespasses [Matthew 6:14]; (c) blasphemies [Matthew 12:31]; (d) lawless deeds [Romans 4:7]; (e) wickedness [Acts 8:22]; and (f) sins. There are approximately 10 places in scripture where sins are forgiven. In Luke 5:20, and the key verse, 1 JOHN 2:12, “your sins have been forgiven you,” the verb is in the perfect tense, indicating that our sins have been put away from us permanently. Our sins were put away at the cross, with the abiding result that they are never more remembered against us.

In the Old Testament, there are two primary Hebrew words which are translated as “pardon”, “pardoned” “forgive”, “forgiveness”, “forgiven” or “forgiving”. These are “nasa” and “salah”. Harris, Archer and Waltke say “nasa” means “the taking away, forgiveness or pardon of sin, iniquity and transgression. So characteristic is this action of taking away sin, that it is listed as one of God’s attributes (Exodus 34:7; Numbers 14:18, Micah 7:18)…Sin can be forgiven and forgotten, because it is taken up and carried away”. [1] Brown, Driver and Briggs say in Exodus 32:32, 34:7, Numbers 14:18, 1 Samuel 15:25, Job 7:21 and Micah 7:18, “nasa” means “take away guilt, iniquity, transgression etc., i.e. forgive”. [2]
Micah 7:18-19 contains these wonderful words: “Who is a God like you, pardoning iniquity and passing over the transgression of the remnant of His heritage? He does not retain His anger forever, because He delights in mercy. He will again have compassion on us, and will subdue our iniquities. You will cast all our sins into the depths of the sea.” This verse reveals that no angel or human has a character so willing to pardon wickedness done against Himself or others, as what God has.
Micah 7:18 says God delights in showing mercy. This means Heenjoys doing it. He does not pardon our sins in a begrudging way. Verse 19 here shows how far God removes our sins from us – He figuratively hurls them into the depths of the sea.
When referring to the Hebrew word “salah”, Harris, Archer and Waltke say, “‘salah’ is used of God’s offer of pardon and forgiveness to the sinner. Never does this word in any of its forms refer to people forgiving each other”. [3] “Salah” is used in Exodus 34:9, Numbers 14:19-20, 2 Kings 5:18, 24:4, Psalm 25:11, Isaiah 55:7, Jeremiah 5:1, 5:7, 33:8, 50:20 and Lamentations 3:42.
Isaiah 55:7 reveals God requires humans to turn from their known sinful ways and thoughts to Him in order for their sins to be pardoned:“Let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the Lord, and He will have mercy on him; and to our God, for He will abundantly pardon.”

Another picture that was brought to my mind is to unravel the spirit of a person from the deeds etc, of the old man who had been dealt with on the cross, and knitting that spirit together with the Spirit and glorified body of our Lord.

A while back I read the following story on the internet. That set me thinking and praying. Dr Joe Vitale who wrote this is a New Ager, and if this doctor without the knowledge of Jesus Christ and the finished work of the cross could do that, think what would happen to our world when we, the children of God, start walking in the fullness of the revelation of Jesus Christ in us and others, our only life and hope of glory!!!!
"Two years ago, I heard about a therapist in Hawaii who cured a complete ward of criminally insane patients--without ever seeing any of them. The psychologist would study an inmate's chart and then look within himself to see how he created that person's illness. As he improved himself, the patient improved.

When I first heard this story, I thought it was an urban legend. How could anyone heal anyone else by healing himself? How could even the best self-improvement master cure the criminally insane?

It didn't make any sense. It wasn't logical, so I dismissed the story.

However, I heard it again a year later. I heard that the therapist had used a Hawaiian healing process called ho 'oponopono. I had never heard of it, yet I couldn't let it leave my mind. If the story was at all true, I had to know more.

I had always understood "total responsibility" to mean that I am responsible for what I think and do. Beyond that, it's out of my hands. I think that most people think of total responsibility that way. We're responsible for what we do, not what anyone else does. The Hawaiian therapist who healed those mentally ill people would teach me an advanced new perspective about total responsibility.

His name is Dr. Ihaleakala Hew Len. We probably spent an hour talking on our first phone call. I asked him to tell me the complete story of his work as a therapist. He explained that he worked at Hawaii State Hospital for four years. That ward where they kept the criminally insane was dangerous. Psychologists quit on a monthly basis. The staff called in sick a lot or simply quit. People would walk through that ward with their backs against the wall, afraid of being attacked by patients. It was not a pleasant place to live, work, or visit.

Dr. Len told me that he never saw patients. He agreed to have an office and to review their files. While he looked at those files, he would work on himself. As he worked on himself, patients began to heal.

"After a few months, patients that had to be shackled were being allowed to walk freely," he told me. "Others who had to be heavily medicated were getting off their medications. And those who had no chance of ever being released were being freed."

I was in awe.

"Not only that," he went on, "but the staff began to enjoy coming to work. Absenteeism and turnover disappeared. We ended up with more staff than we needed because patients were being released, and all the staff was showing up to work. Today, that ward is closed."

This is where I had to ask the million dollar question: "What were you doing within yourself that caused those people to change?"

"I was simply healing the part of me that created them," he said.

I didn't understand.

Dr. Len explained that total responsibility for your life means that everything in your life - simply because it is in your life--is your responsibility. In a literal sense the entire world is your creation.

Whew. This is tough to swallow. Being responsible for what I say or do is one thing. Being responsible for what everyone in my life says or does is quite another. Yet, the truth is this: if you take complete responsibility for your life, then everything you see, hear, taste, touch, or in any way experience is your responsibility because it is in your life.

This means that terrorist activity, the president, the economy--anything you experience and don't like--is up for you to heal. They don't exist, in a manner of speaking, except as projections from inside you. The problem isn't with them, it's with you, and to change them, you have to change you.

I know this is tough to grasp, let alone accept or actually live. Blame is far easier than total responsibility, but as I spoke with Dr. Len, I began to realize that healing for him and in ho 'oponopono means loving yourself. If you want to improve your life, you have to heal your life. If you want to cure anyone--even a mentally ill criminal--you do it by healing you.

I asked Dr. Len how he went about healing himself. What was he doing, exactly, when he looked at those patients' files?

"I just kept saying, 'I'm sorry' and 'I love you' over and over again," he explained.

That's it?

That's it.

Turns out that loving yourself is the greatest way to improve yourself, and as you improve yourself, your improve your world. Let me give you a quick example of how this works: one day, someone sent me an email that upset me. In the past I would have handled it by working on my emotional hot buttons or by trying to reason with the person who sent the nasty message. This time, I decided to try Dr. Len's method. I kept silently saying, "I'm sorry" and "I love you," I didn't say it to anyone in particular. I was simply evoking the spirit of love to heal within me what was creating the outer circumstance.


"Hoʻoponopono" is defined in the Hawaiian Dictionary[11] as "mental cleansing: family conferences in which relationships were set right through prayer, discussion, confession, repentance, and mutual restitution andforgiveness." Literally, hoʻo is a particle used to make an actualizing verb from the following noun, as would "to" before a noun in English. Here, it creates a verb from the noun pono, which is defined as
"goodness, uprightness, morality, moral qualities, correct or proper procedure, excellence, well-being, prosperity, welfare, benefit, true condition or nature, duty; moral, fitting, proper, righteous, right, upright, just, virtuous, fair, beneficial, successful, in perfect order, accurate, correct, eased, relieved; should, ought, must, necessary."
Ponopono is defined as "to put to rights; to put in order or shape, correct, revise, adjust, amend, regulate, arrange, rectify, tidy up, make orderly or neat".

Some excerpt from NDE accounts:
During my life review, I remember one particular incident ... when, as a child, I yanked my little sister's Easter basket away from her, because there was a toy in it that I wanted. Yet in the review, I felt her feelings of disappointment and loss and rejection. What we do to other people when we act unlovingly!... Everything you have done is there in the review for you to evaluate (and) when I was there in that review there was no covering up. I was the very people that I hurt, and I was the very people I helped to feel good.... – NDE account

By reviewing my past, I was brought to new places of discovery within myself. Many events were shown simultaneously. I recalled two examples. When I was five years old I teased Tammy Fowler, another five year old girl, to the point of tears. I was now in a unique position to feel what Tammy felt. Her frustration, her tears, and her feelings of separateness were now my feelings. I felt a tremendous amount of compassion for this child. I was Tammy and needed love, nurturing and forgiveness. My essence gave love to both of us – a love so deep and tender, like the love between a mother and child. I realized by hurting another, I was only hurting myself. Again, I was experiencing oneness.
The next incident was similar. I had made fun of Billy Bradley, a scrawny, malnourished asthmatic kid. He died when he was seventeen years old from a cerebral aneurysm. He seemed to be in the realm of existence I was in. Yet, still I was not sure where I was. When Billy was twelve, he had written me a love letter that I rejected. I was experiencing his pain which became my pain. At the same time, I felt a tremendous amount of love for this boy and myself. My contact with him went beyond the physical and I felt his soul. He had a vibrant, bright light burning inside of him. Feeling his spirit's strength and vitality was an inconceivable moment especially knowing how much he physically suffered when he was alive.
The message was clear. The message was – LOVE. – Laurelyn Martin NDE

“I know that other people have not seen Jesus – they have seen a being of light. …He said to me, ‘Yvonne, I love my babies.’ And when he [said] ‘my babies’, he meant… ‘I love humanity, I love humanity, I love my babies…’ It means every one of us regardless of where we come from – our life, our gender, our race, anything happening in our life, he loves everybody completely, and perfectly. And I said, ‘Oh yeah, I know, you were Jesus. You came on Earth to teach love, so no wonder.’ That’s what I was thinking. And then he said to me, ‘I’ll show you how.’ And when he said that, he took my heart and put my heart into his heart and we became one. And it was a complete oneness… we merged together, as one. For a few minutes I could actually feel each emotion Jesus had for humanity. And that’s the moment I cannot express with human words. It is way beyond any vocabulary we have. Imagine billions and billions of waves of compassion and love and forgiveness and kindness and goodness and light and purity — waves going for Earth and carrying us through, lifting us through. It’s difficult to explain that one experience. It was just beyond this world… There’s a prayer Jesus said when he was on Earth. He said ‘God let us be one like you and I are one…’ And that is exactly what I felt and experienced.”
— From Yvonne Sneeden’s interview with Lee Witting of NDE Radio

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