Wednesday, 16 May 2012

A Little Girl's Umbrella as told by Daniel Kolenda

Daniel works alongside Rheinhard Bonnke in cfan.org
Wherever you are in life, and regardless of what you are going through or what you've done, God wants to answer your prayers!
Sometimes the space of time between the "Amen" of your prayers and the - "There it is" - becomes a season of WAITING.
When Jesus ascended from the Mount of Olives to His throne in glory, He left His church in an attitude of expectancy. In the last moments of His earthly ministry, He gave them the final command, "WAIT!" (Acts 1:3-14)
The secret to WAITING is EXPECTANCY. When you believe God will do what He says, you will not give up waiting for His timing. The world's time limits are not God's time limits.
SPIRITUALLY SPEAKING, I call it a "Bring Your Umbrella" attitude of EXPECTANCY and I get that from the following TRUE story:
Many years ago, a region of the American Midwest had been stricken by drought. There was a small town there that was totally dependent upon farming, and the crops were dying in the fields because of the lack of rain. A day of prayer and fasting was declared in which all the townspeople would come in from their surrounding farms and spend the day in prayer, asking God to send rain.
That morning a five-year-old girl came along with her parents to their church to pray. Some people were amused as this little girl was carrying an umbrella. They asked her why. She replied that she thought they had come there that day to pray for rain, and she didn't want to get wet going home.
Suddenly conviction gripped their hearts. The people realized that they had come to pray, but no one but this little girl actually believed anything was going to change! In tears, they repented of their unbelief; and these same townspeople began to pray that day as though they really believed their prayers were going to change things.
About four o'clock that afternoon, clouds began to form on the western sky. By evening, a slow, soaking rain had begun to fall across the region. The heavens had literally opened for these people. This slow rain lasted for three days and nights. Their crops were saved, and they eventually had one of the biggest harvests that they had ever seen! Everyone remembered that it was the little girl with her umbrella who had come to pray and had changed their hearts from a place of religious duty bound with unbelief to a place of expectancy that God would in fact hear and act.

Tuesday, 15 May 2012

Von Anderseck v. Charisma magazine

I mentioned to Daniel again about Jill Janiec's apostle Eric Von Anderseck. As it happens he has gone high profile deliberately going head to head with Charisma magaizine's Lee Grady. I submit it here because apostleship IS REAL...and I think that gift is amongst us here....so we'd better get from heaven how it operates...
because I think Charisma are dropping it like a hot cake, and Anderseck is putting forward a slightly improved version of the form Daniel and I knew....but what disturbs me is Von Anderseck is his own voice...quite solitary.It could be argued that St Paul was a bit.
Mind you as Paul and I were sharing yesterday, St Paul did have up to date information....HE ONLY KNEW THE DIVINE JESUS....so in a real sense he wasnt hampered by seeing any Jesus according to the flesh....and there did seem to be something a bit transitional even about the first 12 apostles. Some of their Jewish background was at times a bit too foreground.

It's obviously come to the fore for a purpose, just as the question of a real devil has squeezed more definition from us recently.

An apostle goes into a room of Christian stones and has the grace gift to form local churches out of them....though I do not define that as an administrative gift to plonk loads of Christians weekly into a hired school hall....which, let's face it...is so much what recent apostles have been doing.

I think Sam Fife and Jorge Pradas and I an McCulloch (Daniel and I were in with these guys) were forerunners. Because [people were being built together on Christ's Word....and believing that Word into existence.

I do really like the personal clarification that came through Norman and our dear Nancy. It is the cornerstone of revelation that Peter had about Jesus...that is now transferred to what we believe about ourselves. This Christ that has come again in the flesh, and continues to come.

Daniel could encapsulate Sam better...but Jorge, like Sam, was realy getting hold of Revelation 12, the Bride and the Manchild. Whereas Ian was getting the subject of the Glory...which in essence is the same, since it refers to EVERYTHING within the Holy of Holies. In short this 3rd level area, this area beyond a torn veil speaks of transferred Glory....made manifest here on Earth.

So 30 years before Havant was holding its "Glory" conferences,in 1984, Ian was directed to hold one in Emsworth. he'd spent amonth seeking God alone in a caravan on the Winsley property...and to begin with we were a bit disappointed with what he came up with. But that's because we weren't spiritually discerning the enormity of the revelation. Billy Brim held similar conferences about this time and after. Ruth Heflin ministered on this fulltime out of Jerusalem.
It wasnt a subject for"this year's agenda"...it really has been the opening of a heavenly door into the church over this last span of 30-50 years.

And it may be easy for Francois and the two Andre's to skip in and say, well ofcourse,Jesus has torn the veil you know. At one level the move we were in really already knew this...how could you not when you read Ephesians and Colossians?

But no. This is something on a church scale...this is effectively moving the Bride way beyond charismatic function....to believing on a Jesus Christ that IS THEM...knowing NO SEPARATION. That's why i'm just a bit puzzled with Anderseck is if he is that genuine, should not a whole co breed of co knowers be now surrounding him?

Saturday, 12 May 2012

The Real Thing ~ Andrea Garzón and Ole Henrik Skjelstad


Collaboration between Ole Henrik Skjelstad  and  Andrea Garzón on Thursday, 5 January 2012 at 23:17 ·
Almost all of Christianity is obsessed with this idea that we have to change. In the church there's this quest for becoming more "holy" and "righteous". The emphasis is on you and what you have to do in order to improve and become a 'better person'. In grace circles the stress is put upon correct teaching: "If you would just get to learn how much God loves you and how righteous and holy you are THAT change in your life you long for will come to pass."

Let us for a moment speak about geography: Would you call a mountain an imperfection or a flaw because it’s not flat? Or a valley an imperfection because it’s hollow? God’s view on beauty and perfection as displayed in nature is fascinating. And this applies to our personalities too! His creation might seem crazy and from a human perspective marred when we only focus on outer things like mountaintops that are not flat and erupting volcanoes.

Let us also be pragmatic for a moment. I can’t change. Can you? Why do we encounter this emphasis on change when God lives His life as me? Can God change? No! How can the immutable God change? If He wants my valleys to be deep then let them be deep. If He wants my mountaintops to be ragged, well, let them be so. May our inner eyes be opened so that we can embrace ourselves in our stunning and amazing perfection!

The fact is that those who preach a gospel of change are really opposing themselves. To put it bluntly, they look like a bunch of clones trying to “be more like Jesus”. We are not supposed to be clones. God’s idea is that we are to be “more like ourselves”. There’s no need to be afraid of ourselves, because it is Love that drives us. When we have tasted the Real thing, we cannot go back to a "gospel" that put all its emphasis on that we are not whole and need to be changed.

Behind all these “doctrines”, no matter the label, unbelief reigns. To enter the gate of Gal 2:20 is scary because that implies zero control for man, but the paradox is that in the instant we enter that heavenly entrance we find ourselves in Christ with all His resources at our disposal. It is when we recognize the PERSON, the Real Thing, that confusion ends. When we learn what a person is, that is, a person containing a PERSON, and recognize this person in work in us, as us, that quest for change becomes void and nothing.

True freedom is attained when we “forget”, that it is God acting in us and we are just ourselves.
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Friday, 11 May 2012

NOT ~ A Poem

Ahaaaaa! Sorry lads there's a NOT.
There's an all inclusivity.
But you only get it via a NOT.
You're not shutout. You are included.
Your NOT was ripped at the veil.
BUT THERE IS STILL A NOT.

So the New Age is upon us.
Christs everywhere you look.
Will the real One stand up?
Will the real One sit down...to reign?

He has sat down. He is reigning.
But on Earth there's a NOT.
And the thousands are coming
To tear your flesh
For even suggesting there is a NOT.

But isnt a REAL NOT better than a fake NOT?

The answer's in love they say.
How much love?
A body burned?
But if I have not love
And my body is burning
Is that enough?

Not in the 13th chapter it's not.

So
Whatnot?

Or what's the knot?
Can you untie me?
I'm a little confused.

What with Lucistrust
And United nations paper
And protocols
Of Love
And One world religion.

What's the not that unties the KNOT
For me
In my little life?

It's NOT I who live
But NOW Christ who lives
IN ME, AS ME, IN MY FORM.
 

chris welch may2012

Wednesday, 9 May 2012

Grendon Prison ~ Therapeutic Community

Radio 4 programme 9pm Tuesday on Grendon Prison.
I wrote on Facebook:

Radio 4 is doing a spot on Grendon Prison. It's called a social learning experience. The inmates regard it as the toughest jail they've ever been in. Yet, in front of 40 men, they all have to face why they are offending, be responsible for their actions in the community. It is indeed a "form" of walking in the light, of being honest about what they've done, about who they are, about what they are going to do about it. Very interesting model. MUCH LOWER reoffense rates. But what is incredible it deals with the most serious cases of murder and rape which USUALLY have high repeat offense rates. Funding cuts have hit this groundbreaking prison hard. The difference with Grendon is that the WHOLE prison operates as a therapeutic community.
Here is their webpage, plus a story 8 years on from an inmate. Worth focussing on saints!

HMP GRENDON Prison Regime Info


Address Grendon Underwood HP18 0TL image of HMP GRENDON prison
Phone No. 01296 445000
Governor / Director Dr Peter Bennett
Category Male Cat. B
Region South East
Operational Capacity 573 (Incl. Spring Hill)
Cell Occupancy Single
Listener Scheme No
First Night Centre No
IMB Chair: Mrs Louise Hammond
Vice Chair: Mrs Margaret Cripps
Visitor Info Page HMP GRENDON Visitor Info
Navigate this page General | Unlock & Association | Sport | Library | Faith | Healthcare | Education | Employment | Offending Behaviour Courses | Resettlement | Additional Information
HMP Grendon is a category B prison for adult males.

Grendon was opened in 1962 as an experimental psychiatric prison to provide treatment for prisoners with antisocial personality disorders, under the direction of a medical superintendent.
HMP Grendon is jointly managed with HMP Springhill (situated next door) Although sharing a number of common services Springhill and Grendon operate as separate units.
Over the years it has been brought more in line with the rest of the prison estate and is now run by a prison service governor. It does, however continue to operate a unique regime in its therapeutic care of prisoners.
Currently Grendon can house up to 235 residents in Cat B secure conditions, with each of its six wings operating as autonomous therapeutic communities.
The Grendon regime is unique, as the therapeutic programme is the core work of the establishment. The therapeutic programme is based on therapeutic community principles, where a dedicated multidisciplinary team of staff work together with prisoners, in an atmosphere where attitudes and expressions, which would not normally be tolerated in prison, are accepted and used to give feedback to prisoners. This therapeutic dialogue leads to prisoners' greater understanding of their usual behaviour. Grendon aims to help prisoners develop more positive relationships, to change how they relate to others and to reduce their risk of re-offending.
Accommodation
There are five separate therapeutic communities housing approximately 40 men each.
Reception Criteria
The prison accepts serving category B & C male prisoners in England & Wales over the age of 21. Prisoners must be serving sentences that will allow a stay of at least 24 months at Grendon. Prisoners have to choose to go to Grendon, and must have a genuine desire to change and to work at changing. They must also be committed to staying free from drugs whilst in therapy.
Facilities:
  • Fridge - Freezer
  • Hobbies kits
  • In-cell power
  • Own bedding
  • Own clothes (all)
  • Pets
  • Playstation
  • Television (£1 per week)

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UNLOCKING TIMES

Mon: 08:10 - 13:00 & 14:00 - 19:30
Tue: 08:10 - 13:00 & 14:00 - 19:30
Wed: 08:10 - 13:00 & 14:00 - 19:30
Thu: 08:10 - 13:00 & 14:00 - 19:30
Fri: 08:10 - 17:30
Sat: 08:40 - 12:30 & 13:30 - 17:30
Sun: 08:40 - 12:30 & 13:30 - 17:30



ASSOCIATION

The prison acts as a Therapeutic Community and there are no periods set aside for Association. Prisoners organise their own activities.

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HEALTH & SPORTS

Sports available include;
  • Badminton
  • Basketball
  • Circuit Training
  • Light Circuit Training
  • Remedial
  • Soccer
  • Soft Tennis
  • Volleyball

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LIBRARY

A variery of sesions throughout the week.
Also access through Education.

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FAITH

Every prison has a Chaplaincy department managed by a Co-ordinating Chaplain and supported by admin staff, other Chaplains and ‘Sessional Chaplains’ (faith leaders who visit for specific services or sessions). The Chaplaincy is considered an important part of the prison structure. When a prisoner arrives at a prison they are usually seen by a Chaplain within 24 hours and are invited to register as a specific religion (if they haven’t already done so) and can change their declared religion at any time.

The Chaplaincy does far more than just pastoral care; they often are able to lend radios, musical instruments and typewriters; they may take part in Sentence Planning and are available as a ‘listening ear’ and are able, sometimes, to help with domestic problems. Most Chaplaincies run various courses and activities which may or may not have a religious theme. Every prisoner has the right to follow their religious practices and attend Chapel for services pertaining to their declared faith (even when segregated).

The Chaplaincy are able to organise faith activities for all main religions (as recognised by the Prison Service; this does not, at present include Rastafarian as a specific religion) and contact faith representatives to visit individual or groups of prisoners for the purpose of religious activities. The chaplaincy can also intercede on matters of religious dress, diet and artefacts. A full list of permitted artefacts can be found in the Glossary Section under Religious Artefacts.

You can contact the Chaplaincy by letter or by telephoning the main prison number and asking to speak to the Chaplaincy. The Chaplaincy works as part of the prison and cannot, therefore, guarantee confidentiality (they can explain this to you in detail). Prisoners can contact the Chaplaincy in person or by Application.

Chaplaincy Statement of Purpose (HMPS)
The Chaplaincy is committed to serving the needs of prisoners, staff and religious traditions by engaging all human experience. We will work collaboratively, respecting the integrity of each tradition and discipline. We believe that faith and the search for meaning directs and inspires life, and are committed to providing sacred spaces and dedicated teams to deepen and enrich human experience. We contribute to the care of prisoners to enable them to lead law-abiding and useful lives in custody and after release.

The Co-ordinating Chaplain at Grendon is: Keith Salter
There is a full-time Free Church Chaplain and part-time Anglican, Catholic and Muslim Chaplains.
There is a Chapel and Multi-faith Room. The co-ordinating Chaplain accommodates the needs of all faiths at the prison.

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HEALTHCARE

The unit is type 3, providing 24 hours cover.
Doctors are contracted from a local GP practice and provide three surgeries a week and an out of hours service. The team are a mix of NMC registered officers and nurses, and clinics provided include: Nicotine Cessation, Physiotherapy, Dental, Optical, Wellman, Diabetic and Asthma.
Specialist Clinics
  • CPN: Daily
  • Dentist: Twice a week
  • InReach: Daily
  • Optician: Monthly
  • Physio: Fortnightly
  • Podiatry: As required
  • Stop Smoking: Weekly


NHS Healthcare Information for Grendon

Prison Healthcare Manager: Veronica Ihonor
Tel: 01296 443000

PCT: Buckinghamshire Primary Care Trust
South Central Strategic Health Authority

Patient Advice and Liaison Service (PALS)
PALS is there to help when you need advice, or wish to make a complaint. As a patient, relative or carer PALS provide confidential advice and support, helping you to sort out any concerns that you may have about any aspect of your NHS care.

The service aims to:
• advise and support patients, their families and carers
• provide information on NHS services
• listen to your concerns, suggestions or queries
• help sort out problems quickly on your behalf

PALS acts independently when handling patient and family concerns, liaising with staff, managers and where appropriate, relevant organisations to negotiate prompt solutions. If necessary they can also refer patients and families to specific local or national-based support agencies.

Contact Information

Tel: 0800 328 5640
Text: 07876 231 045
Email: patientexperience.team@buckspct.nhs.uk

Patient Experience Service,
Buckinghamshire PCT,
3rd Floor, Rapid House,
40 Oxford Road,
High Wycombe,
Buckinghamshire
HP11 2EE

There is also a Dental Helpline for ALL NHS dental enquiries: 01702 226668


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EDUCATION

EDUCATION PROVIDER
The Manchester College
The Manchester College, Offender Learning Directorate, Fielden Compus, Burlow Manor Road M1 3HB
Tel: 0800 068 8585

Career Information & Advice Services (CIAS)
Tribal Education Ltd
Head office: 87-91 Newman Street, London W1T 3EY
Tel: 020 7323 7100


Classes include;
  • Art
  • Basic Education
  • Clait
  • Computer Studies
  • Cookery
  • Crafts
  • Creative Writing
  • Drama
  • English
  • Key Skills
  • Life and Social Skills
  • Literacy
  • Maths
  • Music
  • Numeracy
  • Open University
  • Pottery


OFSTED INSPECTION

OFSTED inspect education establishments from schools to colleges to prisons. They inspect education facilities within prisons. Grendon is inspected along with Springhill.Ofsted have inspected these prisons.
Inspection judgements
Inspectors use a four-point scale to summarise their judgements about achievement and standards, the quality of provision, and leadership and management, which includes a grade for equality of opportunity.
Key for inspection grades
  • Grade 1 Outstanding;
  • Grade 2 Good;
  • Grade 3 Satisfactory;
  • Grade 4 Inadequate.
Click Here for further information on how inspection judgements are made.

Scope of the inspection
In deciding the scope of the inspection, inspectors take account of the provider’s most recent self-assessment report and development plans, and comments from the local Learning and Skills Council (LSC) or other funding body. Where appropriate, inspectors also consider the previous inspection report , reports from the inspectorates’ monitoring visits, and data on learners and their achievements over the period since the previous inspection.
OFSTED Number: 52328
Last inspection: 11/08/2008
Summary of grades awarded
Achievement and standards: 2
Capacity to improve: 2
Effectiveness of provision: 2
Employability training: 2
Equality of opportunity: 2
Leadership and management: 2
Literacy, numeracy and ESOL: 2
Personal development and social integration: 2
Quality of provision: 3

Click Here to read their report

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VOCATIONAL TRAINING

Employment and workshops include;
  • Business Craft
  • Catering
  • Gardening
  • Industrial Cleaning
  • Journalism
  • Laundry
  • Sports Studies


Learning aims recorded for Skills Funding Agency OLASS
Adult Literacy
Adult Literacy (Entry 1, 2 and 3)
Adult Numeracy
Basic First Aid
Certificate for IT Users (CLAiT Plus)
Certificate for IT Users (New CLAiT)
Construction Skills Certification Scheme
Digital Photography (Advanced)
Digital Photography (Beginner)
Digital Photography (Intermediate)
Diploma for IT Users (CLAiT Plus)
Diploma for IT Users (New CLAiT)
Fundamentals of Food Hygiene for the Food Industry
Introductory Basic Construction Skills
Introductory Music Technology
Key Skills in Application of Number - level 3
Key Skills in Communication - level 1
Key Skills in Communication - level 3
Non-externally certificated - Entry Level, Preparation for Life and Work (SSA 14), PW A
NVQ in Hospitality
NVQ in Professional Cookery
OCN Level 1, PW A, Preparation for Life and Work (SSA 14)
OCN Level 2, PW A, Preparation for Life and Work (SSA 14)
Practical Musicianship Grade 1
Practical skills/crafts, Preparation for Life and Work (SSA 14)
Theory Grade 1
Vocational study not leading to a recognised qualification, Preparation for Life and Work (SSA 14)



Current Wages

Employed: £8.42 - £14.51
Education: £9.05 (Standard) £10.90 (Enhanced)
Retired: £3.25 (Standard) or £6.00 (Enhanced)
Long term sick: £3.25 (Standard) or £6.00 (Enhanced)


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OFFENCE FOCUSED COURSES

As a collection of Democratic Therapeutic Communities Grendon does not run specific Offending Behaviour Courses but they say that many of the areas covered in normal courses are covered in the therapeutic environment.

FAMILY DAYS
Family Days Available Yes
Guardian Has To Stay Yes
Own Children Yes
Grandchildren Yes
Age Limits Up to 18
No of Visitors Permitted Two adults and any children who meet the criteria

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ADDITIONAL INFORMATION

PRISON PERFORMANCE
Ministry of Justice Performance Rating for this prison: 3
This is on a scale from 1 (serious concerns) to 4 (Exceptional) and is worked out by the Ministry of Justice taking into account 34 criteria such as overcrowding, purposeful activities etc. A score of 3 is considered a good performance. Published quarterly.

Average weekly hours of Purposeful Activity: 31.1 (2010)
This figure is supplied by each prison to the Prison Service. Actual hours are usually dependent on activities etc. and should be taken as the maximum time either in workshops or education over a whole week.
Both of these figures are published retrospectively by the MoJ and HMPS and may have changed since the figures were published but they give a simple comparison between prisons.


PRISON BUDGET
Annual Budget: £9,300,000 (2011-12)*
Approx cost per prisoner place (2010): £43,208
*The annual budget allocated to the governor covers all major costs of running the prison but excludes most costs related to education and healthcare.


Parliamentary Information
CONSTITUENCY: Buckingham
MEMBER OF PARLIAMENT: John Bercow (Conservative)

Prisoners may write to either their ‘Home MP’ or the MP in whose constituency their current prison lies.
The address to write to is:
House of Commons, London SW1A 0AA


Some more practical details are on their webpage

Story Book Dads/Mums
Story Book Dads/Mums operates at this prison.
The imprisoned parent records a story and a message which is then edited and enhanced using digital audio software and editors remove mistakes and add sound effects and music. Finally a CD is made, a personalised cover created, and the finished disc sent to the child. The whole service is free.

Click Here for more information


Drug Strategy

All prisoners are given an assessment on their initial reception. Identification of need will also come from prisoner's sentence planning and security measures including mandatory drug testing.

Support and advice is provided through CARATs (Counselling, Assessment, Referral, Advice, Throughcare), which is available on induction. This is supported by a voluntary testing programme, which is based on individual prisoner needs determined by individual and frequent assessment.

The intention to abstain from drug misuse is an important pre-requisite for prisoners coming to Grendon and all prisoners make a voluntary compact to remain drug free while they are in therapy. Men go to Grendon to participate in therapy. Drugs provide a way to hide, a crutch to lean on and an escape from the therapeutic process. Anyone taking drugs is unlikely to be successful in therapy. For this reason the drug strategy is pro-active and aimed at both prisoners and visitors and the prison uses all their powers to stop the smuggling in and use of drugs.

Prisoners should not take any opiate-based medication when at Grendon.



Rehabilitation is just the Beginning

Ex prisoner Christopher Elliott explains how he put his offending behind him

During my incarceration between 2000 and 2004 for violent offences, something poignant dawned on me. The first thing was that although I wasn't a part of the criminal lifestyle I still ended up in prison, and, secondly, the road I was on needed changing.

There was something in me that I couldn't control, which was hurting others and myself. I thought back to my abusive childhood and realised I was acting out the pain and suffering someone had bestowed on me - on others. My negative reactions to being hurt and humiliated needed to abruptly stop before I ended up with a Life sentence. I thought, "Why would I do that to myself, let alone to others?"

I couldn't answer that question no matter how long I spent dwelling on it. Would I cut my own finger off? No, I wouldn't. Would I set fire to myself? No, of course not. So why was I ruining my own life?

There had already been too much damage done. Other people were hurt by me, which I couldn't take back. Others hated me, which I couldn't change. Although I had been hurt by others, I had no right to retaliate the way I did. Each person I hurt, to me, was that person from my childhood over and over again - I had become abusive, controlling and angry.

One day in 2001, during 23 hour bang up in HMP Dorchester, I read the book 'Still Me' by the late Christopher Reeve thanks to the prison library. He told his story after being paralysed from the neck down in a horse riding accident. Despite this life altering and devastating injury, Christopher Reeve remained positive and adjusted to life by becoming active in raising awareness and fund raising for spinal cord research. After finishing the book, I closed it and thought, "If people like Christopher Reeve can do well after devastation, what the hell did I have to feel sorry for myself for?" I realised how lucky in life I had actually been in comparison and I knew I wanted to make a positive contribution to society and others lives from then on. I had to create instead of destroy.

I agreed to take part on courses; I read books, took part on education courses and achieved an AS-Level in English Language and Literature as well as completing Creative Writing courses. I taught myself to paint and build objects out of matchsticks. I even tried cross-stitch! I wrote and sent my writing off and achieved publication in national magazines; also becoming the rep' for a prison magazine. By the middle of 2004, I had achieved more than in the years before prison. What I had done was lay the foundation for my post-release life.

The time since I was released on Parole back in 2004 seems to have quickly passed. Has it really been 8 years?! I have remained crime free, am now married with a couple of beautiful kids, live in a stunning seaside apartment, I have gained a BA (Hons) Degree in English Literature and Media Production, and have owned a Porsche. Recently, I bought my first ever suit and will be doing some voluntary work advising a company on their corporate image, marketing material and website. I continue to write.

Although I will never forget the past, I can be proud of what I have done since and so can my family. In fact, my family have invited me and my young family to Christmas this year for the first time in 17 years. Re-building trust is a slow process, but it can be done.

I am grateful for the opportunities I had to help me to change and I only hope the people I hurt years ago have had ten times the success I have had. The prisons' Psychology team helped me and I was open to it. I now know that rehabilitation is just the beginning to a fruitful life for all.
Comments about this article
2/5/2012 CHARLES HANSON
I can only admire this guy for turning his life around from an early life of childhood abuse and going from there to offending. It is noteworthy that here we have someone who acknowledges that because he was hurt through his life's journey does not justify him causing harm to others and in the process further harm to himself. That he eventually made the right choices which are open to everyone. The past cannot be changed but everyone can become the person they want to be.
5/5/2012 James
Success stories are rare, but when they do crop up have more to say in one sentence than the mad ramblings of someone with a physcopathic personality. Well done Chris.

Tuesday, 8 May 2012

....speaks of God (now) Come Home

Christianity is about Presence and Consciousness. Both are Agape Love since God oozes the stuff.

 Ask most people "outside" leftbrain locked Western civilization, and they know that who you "call on" will come to you. 

This principle is behind Shamanism,African Tribes rituals,Indian religions....but also Christianity...if you "call upon the Lord" He will "come" with salvation, and Presence.

But consciousness is God's real aim.

This is the tabernacle picture then of us, represented by the "Ark of the Covenant" with Law and Manna inside it. 




And with Presence over the top of it.
This is not afar off. 
This is the meaning of the torn veil.

 At the moment it is starting to be a notion among believers, attended by God's freeing Word....But I'm telling you like a "cloud" the size of a man's hand, this "notion" will soon be a rainstorm to beat every single revival in history...since it speaks of permanent Union,God with His people, God come home.

Sunday, 6 May 2012

The Covenant - Daniel Yordy

1. The Covenant

My Experiment:
1. I take into myself ALL that God says in the New Testament. ALL. When I say, "the New Testament," I mean the words on the page from Matthew 1:1 to Revelation 22:21
2. I exclude EVERYTHING that God does not say in the New Testament. EVERYTHING.
3. I take into myself ALL that God says in the New Testament in TEN specific ways. Each of these ten things comes BY what God actually says at the core and center of the New Testament.

By Daniel Yordy ~ PDF Version for Printing


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Our Path Home - © Daniel Yordy 2012


I am conducting an experiment. My decision to conduct this experiment is full and final. I made this decision progressively over the course of thirty-five years; however, in the fall of 2006, over five years ago, I made the final conclusion of that decision. This decision is a willful and personal decision.

My decision is fixed and irrevocable; if I am wrong, then I lose everything.

People imagine that they should attempt in some way or another to move me from that decision; I really do not understand why they think to try that.

My Experiment:

1. I take into myself ALL that God says in the New Testament. ALL. When I say, "the New Testament," I mean the words on the page from Matthew 1:1 to Revelation 22:21

2. I exclude EVERYTHING that God does not say in the New Testament. EVERYTHING. (The Old Testament contains the New AS it is read BY the New; but the New is destroyed IF it is read BY the Old.)

3. I take into myself ALL that God says in the New Testament in TEN specific ways. Each of these ten things comes BY what God actually says at the core and center of the New Testament.

~~~

The Ten Steps of My Experiment:

1. I take into myself what God says, exactly as He says it in the context without any reference to human ideas or traditions that alter what God says. I understand that occasionally, though not often, the Greek words are mistranslated or misconstrued - in those cases I accept the Greek as being what God says, not the English mistranslation.

2. I take into myself all that God says even if I "imagine" that something God says in one place contradicts what God says in another place. I never place my human "intelligence" or lack thereof above the Word God speaks.

3. I take into myself all that God says in the New Testament by the Holy Spirit; that is, through the immediate presence of the Holy Spirit such that, as the words come off the page, they come through the person of the Holy Spirit and thus come into me as Spirit and as Life - AND by the immediate miraculous power of the Holy Spirit enabling me to BELIEVE that what God says is true. I know that I CANNOT believe that what God says is true except by an immediate miracle of the Holy Spirit.

4. I take into myself all that God says as the Lord Jesus Christ, the Word God is always speaking, made PERSONAL in me. Thus every word in the New Testament is personal, Christ Jesus my life, and alive in me.

5. Since I take into myself all the God speaks AS the person of the Lord Jesus Christ inside of me, I take every word AS God Himself fulfilling ALL that He Himself speaks - in me and through me. I take every Word into myself as a human being created to contain all the fullness of God, but without any ability in me to do or to fulfill any of it. Yet I expect that God, through Christ my life, fulfills every word in me and causes me at all times both to will and to do His will (as He says).

6. I take into myself all that God says as being NOW without limitation or restriction or boundary of any kind - except those very few times where God Himself gives some limitation directly in the context. (I.E. the "lake of fire," whatever that symbol represents, is clearly LIMITED in the context to a future age and is thus either non-existent or irrelevant for anyone in the present age.)

7. I accept fully all that God says in the New Testament concerning His use of symbols and metaphors and I understand all such symbols and metaphors entirely by what God Himself says and by the immediate application and power of the Holy Spirit.

8. I speak everything God speaks in the New Testament. I speak it as Christ fulfilled personally in me without limitation of any kind. If what I see with my present eyesight seems to contradict what I speak, I speak what God says and not what my eyes "see." I call those things that "be not" as though they are.

9. I ask God, specifically, to fulfill every Word He speaks in me. Then, in asking, I believe that I have ALREADY received ALL that I ask. I expect in all ways and at all times that God fulfills ALL that He says in me.

10. I engage directly with God, He in me and I in Him, in a mutual relationship of respect and honor, that EVERY Word that He speaks be fulfilled THROUGH me, personally, into this life, into this age, and upon this earth.

Now, having read through these ten points, let's refer back to #2 above.

2. I EXCLUDE EVERYTHING that God does not say in or by the New Testament.

(Understand that studying "facts" in this world is in a separate category. I do not "believe" any facts of this present age; I study them only and view them entirely out from what God Himself actually says.)

Notice, first, that every one of the ten steps given above is something "I do." That is the structure of the experiment. These are the process steps I undergo in the "lab." Equal in importance to the specific steps of my experiment, however, is the THEORY behind the experiment.

What theory do I hold; that is, what, exactly do I expect to PROVE out from following, as best I can, the specific steps of this experiment?

Here is my theory and the PROOF I hope to see:

The Theory and Proof of My Experiment:

If I believe all that God speaks as He speaks it by the power of the Holy Spirit AS Christ personally in me without limitation, if I speak it out loud, asking God to fulfill all that He speaks in me and through me AS Christ my life - THAT:

God Himself WILL DO ALL that He says
in ALL fullness and without limitation IN me now
and THROUGH me into this present world.

~~~

Now, I readily admit that is a very tall order - the idea that God would actually do what He says through someone who believes with all confidence and rejoicing that what He says is true!

When I began this experiment, I was told by a dear Christian sister, a friend of mine over many years, that it will not work. That is, my following the steps of this experiment will not result in God doing all that He speaks in fullness in and through me.

More than that, a number of people have expressed in one way or another that I am off my rocker in even considering such an experiment. Beyond that, others attempt to argue at me that I MUST include things God does not say because those things are, after all, so spiritual and "deep." A larger negative response comes from those who INSIST that I have no business at all believing or, worse yet, speaking this or that word God says in the New Testament because they have discovered why that particular word is decidedly NOT God speaking. (Understand that there are a few verses that I do not and cannot understand - but those things are relatively few and quite minor. I am so enthralled by the BIG things God says that minor things that no one can understand simply do not matter.)

The largest negative response, I'm sure, is simply laughing, walking away, and utterly ignoring this foolish, foolish man.

So - five + years is a decent amount of time! What are the initial results of my experiment, an experiment that is by no means over and will not be over until my body is swallowed up in Resurrection Life - what are the present results?

Present Results of My Experiment:

1. I find that all the emotional turmoil of the autistic neurological disability that I bear, turmoil I have known constantly since age 9, turmoil that is first a physical condition of the nervous system, but that also has been worked on by spirits of torment - has all leveled out into the peace of the immediate knowledge of God filling me in all goodness - leveled out in a way I have never ever known. I cannot say that my nerves are fully healed, nor other elements in my body; nevertheless the settledness I know now, a settledness that continues day after day in spite of momentary and outward fluctuations, this continuing I have never before known.

2. I have moments, now and then, but growing in power and intensity, where I suddenly see by my real eyes, the eyes of my spirit, to my overwhelming amazement, that what God actually says is actually true! This is a phenomenon I have never before known in all my years of walking with God in the experience and demonstration of His power.

3. (This one is first in importance.) I have come to experience, continually, a heart-to-heart intimate communion, not only with the Lord Jesus Christ in person, but with the Father Himself, an intimate communion of His Person inside of my person, His consciousness inside of mine, that answers all the longing of my heart for 50 years, that answers that longing so fully, so completely, that I would be more than happy to be "wrong" in my experiment just to continue enjoying this precious, precious communion.

4. My certainty concerning the enveloping reality of the Holy Spirit has increased significantly, my certainty of His goodness and favor attending my way, His provision always coming just as I need, His love abounding in my heart, His life and joy flowing out from me as mighty rivers of living water, this certainty of the phenomena of God with me (what the person of the Holy Spirit is) has increased beyond what I have ever before known.

5. My understanding of all that God says, that it all makes sense, that it ALL fits so perfectly and logically together, grows and grows. God makes sense to me, in ALL that He says in the New Testament, above and beyond what I have ever known in the past.

6. Number six is different from the other initial results. The more I speak all that God speaks as He speaks it, the more I quickly recognize when other Christians say things God does not say. I recognize those things immediately, and instantly feel sick in my stomach when I read or hear them. Something in my gut tells me that it's just not a good idea for any Christian at any time to say things that are NOT, or that oppose, what God says. (Writing things is identical in the spirit to saying them with one's voice box.)

7. And number seven is this, the boldness and certainty, the clarity and power, by which I move forward in the continuation of this experiment is far greater than any "daring" I held in my heart as I began it five years ago.

NOW - is the theory of my experiment PROVEN in any way by these seven points?

NO! No it is not.

There is only one final PROOF of my experiment - since it is, in fact, ruled by ALL that God says in the New Testament. And understand, God Himself has commanded us to prove Him true. This PROOF has four parts, two concerning me, one inward and one outward, and two concerning this planet - Earth, one negative and one positive.

Here are the necessary PROOFS that my experiment is a success.

Required Proofs of My Experiment:

1. I stand upon this earth, together with all who love His appearing, as the revelation of Jesus Christ as confirmed by the Father.

2. My physical body is swallowed up in the resurrection life of the body of Jesus, immortal and incorruptible, with no knowledge of any shadow of sin or death - forever.

3. The entirety of the curse, the rule of wicked men, and all demon spirits are removed utterly from this planet and from all the experience of mankind.

4. Rivers of living water flow out of me AS the very glory of God covering this earth and bringing all the healing life of God into every place.

~~~

Now, first, there is not an ounce of self-exaltation in any of this expectation, but simply the quiet faith of a man who believes in Jesus and wants to be with Him more than life itself, expecting what God says in the New Testament.

Second, it is not hard to see that this experiment of mine, if it should actually succeed, will overturn everything else. It is apparent that the vested interest of billions of persons, both human and angelic, including millions upon millions of Christians in their present state, requires that I be wrong, that I be silenced, and that my experiment fail utterly.

Third, it is also not hard to see that this experiment, should it succeed, must be followed by every created being - following not me, but Christ, all the way into the Father.

What a novel idea!! That what God actually says in the New Testament is actually true and that God would actually do all that He says in and through a simple-hearted people, you and me, who actually believe in all confident rejoicing that He does what He says through them!

Why would anyone believe such a preposterous thing? (I speak facetiously.)

Well, hey. Everyone is gambling; everyone is experimenting on their own personal and willful decision to follow some form of truth or reality as they perceive it. Why on earth should anyone fault me because I do the same as they? And why should any Christian be bothered by this personal and final decision of mine?

You might say, "Well, Yordy, you can't possibly claim that you are following all the steps in your 'experiment' perfectly." And I certainly do not make such a claim; I don't need to. Look back at the underlying premise of all my claims. The underlying premise is simply that Christ Jesus is my life and that He fulfills ALL that God speaks inside of me, including every element of the "believing" part of it. All I do is agree with Him in joy - when I remember to, which is more often now than at any time in the past. And when I forget? I give thanks with all joy for my silliness and continue on in full confidence that Jesus does all things well.

I now want to come back to Result #6: the instant recognition when another Christian says or writes something God does not say or clearly misconstrues something God does say because they do not believe all that He says, and the sickness I feel in my stomach when I recognize such words.

God sends difficult things my way, partly because I always reach for Him inside those things. When I do that, He shows me things of Himself and of His Word I have never seen before.

Over the last couple of weeks, God has taken me through what outwardly were minor challenges, yet because of their nature, these challenges caused me to look at the root of my faith in God and my relationship with Him. Out of that challenge, God opened our shared heart for me to see the present need to spell out, as clearly and as specifically as I can, our Covenant with one another.

The Covenant is everything.

Some series that I write are spelled out as specific teachings, building one thing on top of another. Other series I write are more of a following the wind wherever it blows. Others may be a mixture of the two. This series, The New Covenant, I intend to be as specific, line upon line, as the Lord and I together can make it. God gave the arguments of the Covenant spelled out in Romans, Galatians, and Hebrews, through a mind, Paul's, of a much higher IQ than mine might be. Those arguments are built through sure logic, line upon line. I will attempt to apply my limited abilities in the same direction, bringing the strength and specificity of the Covenant into the present hour.

Let's start with the initial speaking of God.

Then God said, "Let there be light"; and there was light. Genesis 1:3

First is God. Paul said, "There is one God, the Father." John said that Jesus Christ is both the beginning of the creation of God and the Word spoken in the beginning. Thus, "Let there be light," is the Son of God. Finally, "and there was light" is the Spirit of God, that is the phenomena of God in the heavenly realms.

Now, look at these two words, "Said, 'Let'" Those two words are the Covenant, they are the first part of the always speaking of God, the Lord Jesus Christ. The Always Speaking of God begins with the action of the Father, first, and the permission of the creation, faith, second. That is the Covenant.

Covenant is the first part of Christ. God exalts Christ, the Word He speaks, above every other part of Himself.

God does not lie. God is limited and bound - by the Word that He speaks. His Word is more important to God than any other part of His person or being.

All those who attempt to relate with God separate from ALL the Word that He speaks through the Covenant dishonor Him in a way that sends a tremor of horror all through me. I do not know anything about that tremor of horror beyond this: it's just not a good idea. It is not what anyone wants to be doing.

No Covenant means no Christ. The Word begins with Covenant.

The Covenant begins with Blood. It is a Blood Covenant.

Now, I take a very broad view of my Savior and His Salvation. He carries inside Himself all who belong to Him, wherever they might find themselves to be right now, He knows exactly what He is doing with each, and He does all things well. I continue fully confident that He speaks to each, that He reveals Himself to each inside whatever confinements and limitations they presently stumble through. His mercy, by His shed blood, covers everything; His grace sustains all. Even in the midst of horrors, He shows Himself kind, opening blind eyes to see Him alone out of hearts that once raged against Him.

This I believe about my Savior absolutely - and YET! I find that there is more than one way in God of seeing anything. Seeing the same thing from an entirely different angle does not in any way remove the truth found in the other way of seeing. It is perspective, not truth, that changes.

Over the last couple of weeks, I was hit with two completely opposing ways of approaching "God," two ways that I myself do not know - and have never really known.

The first was a cry that Christianity in this critical hour is being destroyed by this whole modern nonsense about "experiencing" God by the "Spirit." The only hope for the church and through the church for the world is if we rush back to the clear logic of "word only." What was not acknowledged by those crying for "word only" was that they really mean, "Augustine," and not the New Testament, which is, in fact, with the Old Testament as well, filled with more Spirit experience inside the human story than any other book on the planet, a minor fact they conveniently overlook.

The second was a cry that Christianity in this critical hour must abandon the limitations and confinements of the words on the pages of the New Testament or this individual, Jesus, and follow the "God within" into the exuberance of a "spirit only" gospel. What was not acknowledged by those crying for "spirit only" was that they really mean whatever imaginative human fancy rocks your boat. It is clear that they want no "words" from a personal God, and especially, no need for any messy "blood."

As this second cry hit against me, it seemed as if the ground on either side of me - and those walking with me, dropped away and I saw myself standing on a knife's edge. I saw all the ages of Desire standing on a knife's edge. Suddenly, the Way that leads to Life became very, very narrow.

On the one side of that knife's edge are the murky swamps of "word only," filled with millions of precious saints, all beloved of the Lord, all brethren with us, yet caught in that which they cannot escape, save by one means alone.

On the other side of that knife's edge are the murky swamps of "spirit only," filled with thousands of our precious brethren, many who came out of the "word only" swamps, yet now they leap headlong into the "spirit only" murkiness on the other side, as much caught in that which they cannot escape as the others, save by one means alone.

All creation labors in the agony of travail right now, groaning to find and to know one thing alone. All those who died in Christ are leaning forward in their seats in the heavens in breathless anticipation, right now, all their hopes and desires pinned on one thing alone. All the bowels and yearning of God Almighty are poured out upon one thing alone right now. All of our brethren, caught now in the final hour of trial, floundering in whatever swamp they have chosen, are utterly dependent on one thing alone.

That one thing is the fulfillment of the Covenant.

This is the great story of God. This is the climax; the whole point of everything. Everything that is gone before is for this one moment. Everything that is to be comes out of this one moment. If there is no possibility of utter loss, there is no story. God is more reckless in His faith in His Word than we comprehend.

The fulfillment of the Covenant stands upon a knife's edge.

I care nothing, in the present moment (in an outward sense), for those who do not want to know the Covenant. They belong to Jesus, not me. I care only, rather, for myself and those of like precious faith, that we would know that Covenant, not "about" it, but that we would know the Covenant in all fullness in all fulfillment. Out from the fulfillment of the Covenant alone proceeds the love and help of God that will alone set all our brethren free.

To that Covenant and to its fulfillment I commit my life utterly and without reservation. From before the foundations of the ages, God seized me in His determination for this very thing, for this very hour, to reveal Christ in me.

The Way home, the ONLY Way home, is 100% Word and 100% Spirit all the time and forever.

The moment people attempt to separate the Spirit from the Word, He vanishes and another spirit takes His place. The moment people attempt to separate the Word from the Spirit, Jesus is no longer in their hand, and another takes His place.

Paul, all through the AD 50's and 60's, was attacked by "word-only" Christians. Everything he wrote came out of the travail of Christ inside of Him to separate the precious saints whom he loved from the legalism of word-only. John, all through the AD 80's and 90's was attacked by "spirit-only" Christians. Everything he wrote came out of the travail of Christ inside of him to separate the precious saints whom he loved from the gnosticism of spirit-only.

John stated in no uncertain terms that any "christ" that was spirit-only, separated from the flesh of humanity, was anti-Christ. Paul was a bit more crude; he suggested that we would all be better off if the pushers of "word-only" would just castrate themselves and be done with it.

The Revelation of Jesus Christ, His Gospel and Covenant, comes to us primarily through these two men, and through the strength of their hearts in doing battle against the word-only and the spirit-only mutterers of demonic "wisdom" that seem to fill the ranks of Christian ministry then and now.

I signed a Covenant with God and He signed a Covenant with me. That Covenant is binding in all ways upon both of us. I signed the Covenant with God because I wanted something from God only He could provide. God signed the Covenant with me because He wanted something from me only I could provide.

The something I wanted from God was Himself in all fullness filling all of me. The something God wanted from me was myself in utter abandon given to Him that He might show Himself through me to every reach of His creation.

[As you know, I do not say, "I," to separate myself in any way from you or you from me, but to put into the boldest terms possible the faith that must come from each of our hearts. All that we are, we are together, as one body of Christ, one communion of saints, forever.]

Yet we in God and God in us, we will do exploits. Eternity cannot contain the mighty things we will know, God and us, inside this Covenant, this arrangement by which God and us both obtain all things we Desire.

The Covenant is forever.

I do not yet see the specific order by which we must explore the Covenant. I do know that we must begin with something I have already written, but not included as a Christ Our Life letter. We will begin where Paul begins, in the book of Galatians and the contrast he shows between the two covenants, between the Old and the New.

We must know the legal nature of God and how He grounds everything that He does and will do utterly in legal law. And by legal law, I do not mean the law of sin and death given by Moses, which law Moses first shattered upon the mountain-side, but rather the law of the Spirit of life in Christ Jesus. For you see, the Covenant also REQUIRES the continual spontaneous operation of Spirit, for God is never Word without being, fully, Spirit, and He is never Spirit without being, fully, Word.

The Covenant is certain and sure, established in all certainty by both the Word that God speaks and by the Oath of His mouth and fulfilled in the bathing, in the immersion of the Holy Spirit.

We must know how the Covenant is written, yet more than written, forged, through the passage of Atonement, starting with Jesus' prayer in John 17 and ending in His ascension on High - and centered in and drenched absolutely by Blood.

This is a bloody, bloody Covenant.

We must know the specific terms of the Covenant, the fine-letter print that is binding on God and on us.

And finally, we must know just exactly how the Covenant is fulfilled in all fullness in our lives right here upon this earth.

The fulfillment of the Covenant is what all things are all about. Yet, by the ordination of God, that Covenant is fulfilled only upon a knife's edge and only at one pin-point of time and human reality.

There is no question in my mind that there are many alive upon the earth today who are seized by the determination of God for that moment of birthing, that "singularity." There is no question in my mind that you and I are among them.

Believe in Jesus; with all your heart, believe in Jesus.

The travail is upon us. Push, push, beloved woman of God, push!

Saturday, 5 May 2012

A Necessary Crisis! - Rich Novek


Rich's Blog



The true testing of our Christian faith includes a Necessary Crisis!

And what is a Necessary Crisis?

A Necessary Crisis is not just your run of the mill crisis, but a crisis such as the likes we have never experienced before! It's a crisis that brings us to the place of bearing in our bodies the death...of everything that we hold dear, the things in addition to Christ that we are still holding on to. Those things we think we have released, but may still secretly serve in addition to our relationship with Christ!

No man can serve “two” masters! (Mathew 6:24)

So, we need to ask ourselves, are we really serious about forsaking all to follow Him? Because I’ll tell you one thing, He sure is!

And if we are, than we must be willing to be prepared to let Him have free reign in our lives. Free reign in everything we are holding on to, and everything our life is centered around.

Without an identity a person is not a person! It’s our identity that personalizes and distinguishes us from everyone else.

All of the things that make up life are included in our identity.

In order to experience life as God created us we have to find our identity IN Christ alone!

But in order for this to happen He will systematically “touch” everything we rely on besides, or in addition to Him as our Life! This is what Paul came to learn as the "mystery" of His life! This is "Not I, but Christ!" The journey to maturity that includes God's determined personal sufferings! And if you don't want to suffer, it's OK, because you just be included in the Glory He wants to reveal IN and through you!

True Christianity is discovering the ultimate identity crisis, and then realizing there is only One True Person (Christ) in the universe, and along with Him, only One true identity! And that we are IN Him by His doing alone!

And although it is painful, we learn it really is the best thing that could ever happen to the human condition.

In a nutshell, Real Christianity is as follows:

Praise our God, all peoples, let the sound of his praise be heard; He has preserved our lives and kept our feet from slipping. For you, O God, tested us; you refined us like silver. You brought us into prison and laid burdens on our backs. You let people ride over our heads; we went through fire and water, but you brought us to a place of abundance (The “Christ as Life” kind of Life). (Psalm 66:8-12)