Showing posts with label Annie Schissler. Show all posts
Showing posts with label Annie Schissler. Show all posts

Saturday, 28 March 2015

Not very different from history

Yesterday I was thinking how massive a cleft was hewn through Israel at the time Jesus lived. The Romans were literally in power using Herods as satraps or local kings. The presence of centurions was obvious ....one features in the gospels. Crosses for.crucifixion spoke constantly of what happens with infringement. You could see them prominently on the hilltop by the municipal waste dump outside the walls of.Jerusalem.
Ezekiel 28 may describe other periods but it certainly fits right now.
1. Sidon is actually the area now known as Tel Aviv.
2. Someone like unto but a million times richer than King of Tyre....does.control trade and much of world commerce and.shipping.....and Did set up the State known as Israel....and currently is reported as owning 80% of the land space.
3. There is a plan afoot to rebuild the Temple at Jerusalem and.install and enthrone a Messiah there.
Ezekiel 28 is a warning chapter. It does not recognise this first Kingdom as Israel. Orthodox Jews don't either. Even though they live there and also expect a Messiah.
So this is all to say that however good or.bad Netanyahu's 're election is.....and however mixed up this present state of Israel is.....so was Israel when Jesus was alive. And into that very mess He lived and spoke the eternal message of the only one Kingdom.....the kingdom of God made incarnate in flesh.
John was aware of the parallel with Genesis 1 one he wrote....just as God spoke let there be Light when everything was tohu bohu chaos.....so the Light has shone again into the mess through the same One who was there in the beginning now in human form. And into this our age God is speaking the same message of Light as described yesterday in Annie Miller's vision of the wave of pure Light.....which describes the message of Revelation 12....a church which has put genesis 3 separation delusion under her feet, and is now clothed with the source of all Light....not the sun literally but the Son of God in all His glory.
There is such a thing as house of Rothschild and the solar cult. They call their "morning star" Lucifer ....bringer of Light and confuse him at least publicly, with the description of Jesus as the Morningstar. Starbucks collects money for the programme of the Solar cult. A Temple to Apollo.....he of the Solar cult.....has been built in the last few years in the grounds of Waddesdon Manor....quite openly....no one of course realising how central to operations this is.
Into this world at this time do.we speak the true message of the morning star rising in our hearts.....Jesus Christ.
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Chris Welch
19 March at 06:47

Saturday, 15 June 2013

Covenant Series P17: Our Inheritance by Daniel Yordy

Original Article with PDF and Audio

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17. Our Inheritance
The New Covenant is several things. First, it is a Blood Covenant, second it is a Marriage Contract, and third, it is a Will of Inheritance.
By the Blood Covenant, we walk side by side, heart to heart with God in Person filling us full – walking through all the concourses of the universe through all the ages to come in the Bond of the Covenant.
By the Marriage Contract, we receive the seed of Christ into ourselves. We bear and bring forth the very life of God into visible reality that all creation might know and see and touch the Living God.
By the Will of Inheritance, we possess all things. We possess all things found in God, in His nature and His Person, first, and then we possess all things in creation, second. This on the one hand, but on the other hand, by the Will of the Inheritance, God finds His inheritance in us; God possesses us.
The Bond of the Covenant and The Inheritance are closely related, actually all three are found inside the Covenant. The Bond of the Covenant corresponds to the nature of the Father. Producing and revealing LIFE is what the Holy Spirit is all about. And Jesus is the Inheritance, it's writer, it's proving, and it's being.
In this letter I want to focus on the Inheritance.
We inherit by right, upon the death of Jesus, all of God. Yes, we inherit creation as well, but that's small stuff compared to inheriting God. God Himself is our reward.
Don't ever think of God as “simple.” God is simple-hearted, yes, and only the simple-hearted can know Him. But God is infinite and eternal. That means that the complexities found in God never end. It also means that all the complexity of God is right here present and right now in fullness.
Yet after 10,000 ages to come, He will still surprise, astonish, and bewilder us with avenues and vistas of glory and wonder we had never before considered.
Anyone who thinks God is dull has never actually thought.
Yet there is a word in the New Testament, part of the fine print of the Covenant, that has always sparked the deepest groanings inside of me on my face before a holy God over many years. That “fine print” clause is tucked in here and there, repeated mysteriously. Jesus said it this way:
I tell you that to everyone who has, more will be given, but as for the one who has nothing, even what they have will be taken away. Luke 19:26
There is no question that the Spirit word coming out of Jesus' mind as He spoke these words, as they were remembered years later by someone explaining things to Luke, as he then wrote those words into Greek, as they were then translated into English, there is no question that a certain muddledness crept in.
It is hard to speak a Spirit word into human language. That's why God uses symbols and metaphors; it's why He reveals Himself only through story, and why the same Holy Spirit resting upon Jesus must also open our understanding to the Spirit realms out of which these words were spoken.
Annie Schissler, in the seeing of God she was granted, describes this same Spirit word over and over as God showed it to her in differing ways. Let me share two – though I have to pick between many.
A Final Opportunity
Taking me into His world where everything vibrates with divine life, He showed me some of His workings with His own ones here below in this dark world. He was showing me His dealings, including His saving works to bring forth His own ones unto salvation. These workings took place amid great conflicts between acceptance and rejection of those things which God offered them. In their moments of opportunity, when He granted them the  privilege of His offers of grace and mercy, those who received entered into the blessing He had purposed for them, and all was well. Others continued to reject His gracious offers all though the period of their God-given opportunities. This conflict waged its fierce battle within their wills: they could “will” to receive, or “will” to reject. There came a time when this opportunity came to an end and was taken away from them. Those who had rejected could no longer choose; there was no longer any inner conflict, for the time of their opportunity was over.
Then the Lord showed me how He granted them yet another opportunity; this time they were forcibly brought to His gracious offer. Once again they were forced into this inner conflict of their own wills; once again they had the option of choosing the thing that he was sending; but this time the pressure greatly increased, for He sent a still greater light to them.
Those who chose unto good and received that which He sent forth to them entered into good, and it was well with them; but He was much displeased with those who still rejected and refused His mercies in this further period of their opportunity. When He took this opportunity away and withdrew His offer, it was very final; it would never again come to them. Their rejection was now final, and there was no remedy nor place of recalling their lost opportunity.
Three Processing Realms
Today the Spirit of the Lord showed me yet another mystery of His workings in His own ones: three separate realms which were processing areas. The first was called the “realm of God's dealings.” The second, the “realm of growth,” into which His own ones were taken after they had passed through His dealings. And the third, the “realm of enrichment,” where all was adorned and made beautiful.
These three realms of processes were consecutive in their order: the “realm of God's dealings” being followed by the “realm of growth,” and this realm followed by the “realm of enrichment.” Each of these three realms could be possessed partially or completely. However, the acceptance of His dealings only in part brought a corresponding limitation in growth and enrichment.
He also showed me that there are other “realms of processing” apart from these first three. For example, a certain process with its resultant blessing from God had been purposed for a certain individual; but that process was still far from him. If that person remained open and receptive, this process would move forward to him and he could receive it on the condition that he remained receptive and open, and in an attitude of expectancy. To the contrary, if he did not remain open and receptive, he would lose the offer completely and would not even be aware that such a process with its resultant blessing had been offered to him. He escaped both the process and its resultant blessing, without even knowing that it had existed and been destined for him.
~~~
In another vision Annie saw a great sieve very fine. Some passed through the sieve and thus entered into the next place in God destined for them. Others did not enter through the sieve and thus passed on and were never offered that place in God again.
These words, “without even knowing that it had been destined for him,” were always too much for me to bear when I read them. To be given an opportunity to enter into a special place in God and to not enter or even to walk stupid and oblivious to that place? Such cannot be considered. And so more than once, in a sense of horror of the terrible weeping and utter loss that must come to those who do not seize hold of that for which God has seized hold of them – I got off my duff and ran back into the pursuit of God in the midst His dealings in the midst of His church.
Now, I do not read these visions at present apart from Christ living as me, that Christ is my only life. As sons of God, we are not subject to “visions,” rather any seeing that comes by the Spirit is always subject to the authority of Christ inside of us. We live by the power of what God says in His word fulfilled in us.
Nevertheless, these visions are just an expansion of what Jesus said:
I tell you that to everyone who has, more will be given, but as for the one who has nothing, even what they have will be taken away. Luke 19:26
God is filled with many rooms, dimensions, capacities, experiences, and provisions. In My Father's house are many dwelling-places. That word has two distinct meanings, and it is intended fully in both directions. It means that in God there are many places to live, higher or lower, in fullness or in-part. It also means that the church, God's house, is filled with distinct places for God to dwell, you and me, members of His body – that each of us, each “room” for God, is unique and special and one-of-a-kind.
So we understand that knowing God is knowing a Being filled with an infinite number of different places and experiences. To know Him increases without end. On the one hand we are called to hold the door wide open that many might come rushing in – that whosoever will may come and drink. On the other hand, God never forces anyone to partake of Him. We experience only that measure of God that we desire. If we're not interested, we will never know what God would have given us freely.
Annie also saw a vision of a great room filled with many wonderful things. It was a room of great joy and blessings, greatly to be desired. Many came into that room and enjoyed what was there. But after awhile they stopped using what God had placed in that room for their advancement into a further knowledge of Him. After no longer using those things, the room became ugly and undesirable to them and they were happy to leave it behind.
Let me include next part of an ongoing communication with Bonnie Morris.
~~~
Bonnie, I am deeply honored that you would keep reading what I write until you see yourself as I see. It stirs my heart to be found worthy of such trust. It always "troubles" me to think that people are hearing from God through what I share, "Father, am I leading them to You?"
I was also struck, here, by what you share about those who once "spoke in tongues," etc., who no longer "believe in" those things, but have adopted a definition of the kingdom that is passivity, a complete non-involvement between God and us as interacting persons. What we were saying about "Those that have not, even what they have is taken away," struck me with sorrow. One could say the same thing this way. "Those who do not value the things of God inside of them, will slowly lose the practice of those things until they "believe" something entirely different." Now they are locked out in their own minds, "Been there, done that, nothing to see." And all the vistas of the heavenlies behind those gifts of the Spirit are now lost to them. Some will recover, but many will not, not until a future age.
You see that truth in the Annie visions, over and over. God offers something to His own; some take advantage of it, and some do not. Those who do not enter into this next thing God has for them are never offered that again. It was reading one of those visions that birthed the cry in me, "All of His ways concerning me are perfect. He has never led me wrong, but everything I have needed He brought to me and all of my life has been exactly what was needed to bring me into those things God has appointed for me." It is a statement of faith, BECAUSE I cannot have it not be true.
You see, I am at heart an explorer, you have no idea how much of my life has been devoted to exploration, whenever I could. The thought of arriving at some mountain peak in the knowledge of God and seeing before me a wondrous valley and then finding the way barred because "you did not value that inside the time of proving, you cannot know it now," finding my own flippant words standing in my way, that, I could not bear.
Edward Kjos was expressing a similar thing in a recent video on his site, the sorrow over those many who once rejoiced in a vision of overcoming, of the manifestation of the sons of God, but who no longer regard such a thing. On the earthly side, they just pull back and find other interests, but on the heavenly side, it's what Jesus said about losing what you have.
Our inheritance, the Person of God Himself filling us full, is worth considering to any length. Let's take just one field, entomology, the study of insects. One could spend a lifetime of intense study on all the complexity and variety of insects in all their life processes and never come to an end, never really count one's self an expert. Yet all of that vast complexity and wonder is just one tiny part of a tiny creation inside the God who fills us with all of Himself. All creation is just one thing in His pocket. In other words, He is so vast, so complex, so filled with wonder, so many awesome rooms, such vast fields of study, such indescribable avenues of pleasure and joy and awe.
Then I receive a daily email of a statement by Kierkegaard that we can't understand or know God, so faith is just completely blind. And I wonder at the passivity of our fellow believers who, filled with such complexity and wonder, find nothing that interests them! They've never read, I guess, Jesus' statement that the Holy Spirit will lead us into ALL truth.
Everything presented to us in the New Testament, every experience, every gift, every truth is there ONLY as a door. Behind each of those many doors are whole world's of truth and experience in the God who fills us full - if we are interested.
One problem is that people think He's big and tough, so they stay away from Him. They don't realize that He speaks quietly, and everything of Him is found in what He says, but we can do whatever we want with it. We can do whatever we want with God; He is entirely at our disposal.
So very few want to know Him; most just want to escape discomfort. For many grace is just a wonderful way to escape discomfort, not a way to engage with the Incredible One who desires to walk in them.
Here now, I'm writing a letter that is supposed to come later in the series. But maybe it comes sooner than I thought. Resurrection is part of the Ark of the Covenant as well. The Mercy Seat is the end of the Atonement, sitting down at the right hand of the Father. Yet there we are as well.
Blessings, Daniel
~~~
Sometimes I write better when I write personally to someone I know, so I will leave the above note as I have shared. I want to expand, now, on some of the things I said to Bonnie, specifically the God of  many rooms, the God of many doors, all of which are the one door, Christ. We inherit all of Him.
First, this whole way of thinking, that we may “miss out” on wonderful things in God because of our foolishness produces in us, when we do not know our full union with Christ, an anxiety that actually serves to separate us from Christ and thus “miss out.” The greatest jeopardy passage in the Covenant implies that we can fail to partake of Christ by losing our confidence that He is our life, that He is fully victorious in us.
Even when I began this journey of speaking Christ – eating of the tree of life, I was still swayed by this anxiety, momentarily, reading through the Annie visions – and this is what Jesus said, enter in or lose out. I was still able to sense that anxiety because I believed only and did not yet know that Christ is my only life.
Now, I see this entire issue entirely differently.
I love to explore. Give me a map and a vehicle and mountains filled with roads and streams, rock faces and little lakes, and I am in heaven. What is that next ridge, but a place filled with wonder, ascending into the clouds. And the valley it blocks? Just the next wondrous place on our journey of cooling streams and bright meadows.
How can God be filled with adventure if there is no adventure?
How can He be our everlasting joy if it's all just the same old same old?
There are two ways to view Jesus' statement: “To him who has more will be given, but he who does not value what he has, even that little bit will be taken from him.” The first way is to think, “Oh me, oh my. God probably doesn't like me. I do so poorly, I'm sure He must curse me. I may never make it.” This evil way of thinking creates two outward stances that are both an offense to God. The first is the obvious, “Poor me,” the second is far more prevalent. The worst outcome of this theology is adamant, flint-gut determination, “All that the Lord says, I WILL do!” And by this theology, Christians spend their lifetimes transforming themselves into something they think looks like Christ, but in actuality makes them completely unlike Him.
We lay out this contrast to shine the brightest light on its opposite. “'To him who has'? Well, I have. Christ is my life: I have no other life. I am seized in the grip of His determination, and He proves all that He speaks through me.” And thus came the cry of my heart, “All of His ways concerning me are perfect. He has brought to me everything I ever needed. I will never miss out of anything in God appointed to me.”
I am trying, in some limited way, to convey a sense of this room-filled God whom we get to explore, to possess, and to dwell inside of from joy to joy, from adventure to adventure, from goodness to goodness.
But God is always both/and. He is never either/or. He is a God filled with many rooms, everyone of which belongs to us. And He is a God filling a body of many rooms, through whom He flows in glorious liberty, healing, setting free, bringing life and joy and goodness to others.
We possess what we know. – Learn of Me.
All that the sole of your foot treads upon shall be yours. – Learn of Me.
Next, I want to look at the doorways into and out of these many rooms in God in us. Doors go both ways. To us all doors are wide open. Why are all doors wide open? We believe in Jesus, and we expect God.
He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? Romans 8:32
These doors go both ways. By these wide open doors, we rush into every particular found inside the Person of the God who fills us full. And by those wide open doors, God pours Himself out through us, each of us His many rooms, touching every hurting soul, bringing life and joy when once there was none.
This is the Covenant. It is a Covenant of joy.
God placed Gethsemane as the Veil to keep out those who really are not interested. The moment we arise from Gethsemane, the Cup turns into Joy. We arose in Him. When the Lord Jesus rose to His feet in Gethsemane, turning the Cup into Joy, we arose in Him.
Here is the dynamic God places before us, the inflowing and the outrushing.
   “If any man thirst, let him come to Me and drink – out of his belly shall flow rivers of living water.”
Drinking always comes first. God knows how to flow out from us; He does so as we enter into Him. It is impossible to engage with God without becoming life to others, both in visible ways and in ways yet unseen. But those who “have to be” life to others, who are driven by a whip of duty to “reach the lost,” have little knowledge of Christ Himself to give them and thus can only make them “Christians.”
The world has been full of “Christians” for 2000 years and creation has not yet been set free. Christianity is not the answer. The answer is found in these words:
Sacrifice and offering You did not desire, but a body You have prepared for Me. Behold I have come, in the volume of the book it is written of Me, to do Your will, Oh God.
   I am the door – in the volume of the book it is written of Me.
I want to look at the Door who is the Door into every room in God and who is the Door of every room of God's temple out of which He flows.
Christ is every word God speaks. Let me include another Annie vision.
The Fullness of His Word
Once again in marvelous mercies He reached down; lifting me up in His arms of love, He took me into the world of light to show me more of the wonders and mysteries of His unseen things.
God does not communicate with us as we communicate with one another. His words and ways of communicating are so utterly different from ours that there is really no comparison. Sending forth a few bits of information or an idea that will enlarge man's fund of knowledge is our way of communication, but it is not His. When God communicates with us, He sends forth a word with a part of Himself in it. His way of communicating is to send forth a very part of Himself to us. His word – if word it might be called – is a part of Himself in living power filled with light, vibrant life, and creative force. Thus, when His word comes to us it is filled with the very life of God Himself.
He has given His own ones a special gift; the faculty of reception that enables them to receive this communicated part of Himself. This ability, which is far superior to hearing, is a spiritual sense that enables them not only to receive this living word from God, but also to receive all the fullness with which it comes to them. No part or portion of His word is either lost or screened out for lack of our ability to receive its fullness. In this way He gives us, time after time, a living part of Himself which builds up His nature within us.
From God came forth a living word, accompanied by a force of fulfillment which caused His word to be executed and thereby fulfilled. This word was sent to bring forth, as it were, a very concentrated essence from among His own ones, which came forth by the power and force of His word sent to them.
~~~
First, I did not receive this understanding of the Word God speaks from any other source than the Bible, good Bible teaching, and the revelation of the Holy Spirit. A word such as this vision comes as confirmation, not as the source of truth. But as confirmation, it establishes our hearts in what God Himself says.
The “letter of the word” is simply the heart of the reader who looks at the Bible as a source of bits of “information” about God and how they should try their best to “be like God.” The “Spirit of the Word” is simply the heart of the reader who looks at the Bible as a volume filled with the Door, Christ, into innumerable rooms in God and through which God comes by His Living Word to birth and reveal Himself through us, His many rooms in more ways than we can count.
To the first reader, every word is a weight of obligation.
To the second reader, every word is a doorway into more adventure and joy than could possibly be considered.
The working of the Covenant and the climax of the Great Story of God are the same thing.
God is filled with an infinite number of wonderful and good things. But He is invisible and unknowable. How can creation, both heaven and earth, enjoy God when He is a total blank? Yet God is not a total blank; rather, He is joy indescribable, adventure and pleasure forevermore.
God shows Himself by His Word. But that Word is a living Seed that carries inside itself the power to bring forth all the life that is in it inside of the hearts of those who believe, who connect with that word in the boldest of faith.
Let's see if we can paint this picture rightly.
God is infinite and filled with an infinite number of rooms filled with unending glory and goodness. He wants to share Himself with His creation. We and this Covenant are how He has determined to do that.
Every single word God speaks is Christ, that is, a Door into a huge room of God Himself. Those who enter into that particular room by the Covenant then become the room itself and the open door through which God is enabled to reveal that particular part of Himself to His creation.
He pours out of us as we drink of Him.
But this is not a static thing, water in, water out. Just look at the wonder of creation – so complex and varied, so filled with every imaginable kind of thing, expressing beauty and usefulness in every possible kind of way. We can look at the sea teaming with wondrous things, or the jungles filled with life. We can study the air and the clouds. A person could spend a lifetime studying only rain and never come to the placing of “knowing all there is to know.” And the usefulness of anything comes from surprising connections unforeseen. Nothing God made is useless, nor anything that might interest someone a “dead-end.”
Then there are the stars and planets and unending wonders in the cosmos. But I have left out innumerable rooms of wonder in the physical side of creation and have said nothing about the larger number of wonders in the heavenly side of creation.
And all of this is just a tiny expression, just a little bit, of who and what God is. And all of what God is fills every part of us in all fullness.
This is the Covenant. We possess a room in God, entering through the Door, His word, and God is now free to reveal that part of Himself to others, to the enjoyment of His entire creation, both heaven and earth.
We are His glory.
Now, every single human being God created is designed for particular arenas inside of God, to know those things, to possess them, and thus to be the revelation of God concerning those particular things appointed to them. We are members of a many-membered body of God BECAUSE God is and always must be too much. There is no weight upon me to know and to reveal everything that is God in every word that He speaks. I would blow up and pop! Yet I am filled with all of His fullness. Wow!
And so when someone says, “Speaking in tongues doesn't interest me,” that's perfectly fine. That is their right. Yes, they may never know all the vistas in God that are opened to us through praying and groaning in the Spirit, but that's okay, God is pretty big.
Yet the Covenant is with those who “overcome.” That is, those who are not satisfied with knowing only a little tiny bit of God, but who enter into the Holiest of All in all boldness, determined to drink of all that He is, determined to set creation free by the God flowing out of them.
The world is full of timid souls, and God has a place of goodness and joy for every one of them. It is highly unlikely that timid souls would spend much time reading these letters. Knowing God in boldness is a pretty audacious enterprise.
God is a consuming Fire, filled with untameable desire and unquenchable determination. To be caught up into God is to be caught up in an electric tornado who will spin you into places you've never dreamed, and who will risk His life and yours to prove His word true.
And He is gentle and tender and kind.
There is an exchange in John Chapter 12 that is so very telling.
“While you have the light, believe in the light, that you may become sons of light.” These things Jesus spoke, and departed, and was hidden from them. — “He who rejects Me, and does not receive My words, has that which judges him – the word that I have spoken will judge him in the last day.”
God never forces anything on anyone. The Covenant is there for all believers to freely enter in. Every word God speaks in the Bible, coming to us as the Living Word, Christ, is a door into rooms in God untold. Jesus is that Door. He speaks, then He seems to disappear. He never pushes what He says. Yet to reject His word is to reject Him. To fail to eat of, to KNOW the life of every word He speaks IS to be judged by that word in the last day.
We will never say, “God, I did not know.” For He will say, “No, son, you did not want.”
But I lay this reality of the nature of Jesus, the nature of the Word God speaks, that we can do anything we want with every word He speaks alongside the other possibility. Yes, we can ignore a word, defy it, “try to” “obey” it, twist it, jump on it, walk away from it, crucify it. We can do anything we want to our Creator, and He will not fight back.
But we don't see in that way. No, here is the boldness in which we live.
I have the right to become a son of God.
I have the right to know, to possess, and to reveal every word God speaks, every facet and dimension of this God who fills me full.
The Covenant is by invitation only. We BOLDLY enter in.
We receive every word God speaks by faith. We drink of that word, knowing that it is Christ our life and that He brings forth every nuance of that Word as us in this world. We are just like Him. And thus God is free to reveal Himself to His creation as He always wanted to – the unveiling of Jesus Christ.
This is the Covenant, the Blood Covenant between the Father and Christ our Life. We possess Him and He possesses us. The order cannot be changed. If we are waiting for “God to possess us,” we will never know Him. We must share God's heart, the heart of boldness. We possess God; then He reveals Himself through us.
Take any word from God concerning Christ our life. Know God through that word, and expect God to reveal Himself though you by that word.
This is the original intention and purpose of God; this is the whole point of everything.
God will be seen and touched and handled. He is determined it shall be so.
The Covenant gives to God the very desire and drive of His heart.

Saturday, 19 May 2012

That Holy Thing ~ Annie Schissler

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    • Daniel Yordy
      9 hours ago
      Daniel Yordy
      • These are just portions of these visions Annie received from the Lord 40 years ago. But they give such clarity and perspective to us to know exactly what God is doing in and through us as we watch the world unravel all around us.
     
     
     
    • That Holy Thing - Annie Schissler
      As I entered His presence, He showed me something so impressive and frightening that I feared greatly. Although He specifically told me not to fear, even so, I could not feel completely at ease, for in almost unbearable pain and in great love, He tore open, as it were, His own spiritual form or body. Even though He had told me to look at it, I feared to and wanted to hide my eyes, for after this great tearing open of Himself I could see within. There I beheld something so terribly perfect in its holiness, that even the word perfection seems to sully it in my memory. This living something was very much a part of Himself, yet it seemed as though He were bringing forth, in a tremendous beginning, a new being from His own person. It was the same beginning in God that He had shown me several days before, in “The Place of a Beginning.” For long eons He has waited to manifest this most Holy Thing which He is about to bring forth.

      The tremendous, radiant perfection – the holy glory of this beginning that He showed me – was so far beyond expression and so filled with holiness and God-life, that I felt greatly perturbed, and trembled even though He told me over and over again not to fear. It was something too high, holy and perfect to look upon.

      When He said, “The hour has now come,” it seemed that He was about to explode, not in an explosion of terrible destructive violence, but rather a pacific explosion. Then He came forth, as it were, in this explosion, and it was tremendously sweet. From this sweet, explosive breaking forth, He extended Himself over all; that is to say, He desired to manifest Himself, pouring this forth upon those of His own ones who were waiting upon Him. To me it seemed so imminent that it appeared to be right now, yet I know it was not at this moment of our time.

      The New Life and the Angry Storm
      Of late, every time He takes me unto Himself, I am made exceedingly conscious of the coming storm of persecution that is drawing ever nearer. It is already forming and developing, gathering its forces and heaping together its strength, preparing to break forth in hellish fury at a predetermined time.

      This great storm of hate and fury, with its pain and bloodshed, is timed to break forth at the very same time as this high and Holy Thing that He (the Father) is bringing forth out of Himself shall be manifested upon the earth. The two things are forming in the invisible world at the same time and at the same pace. The storm of persecution and hatred shall break forth simultaneously with the coming light of this Holy Thing that He is bringing forth; which shall be manifested upon the earth in those whom He has chosen exclusively for Himself, and in whom He shall come forth in this new beginning.
  • Daniel Yordy
    9 hours ago
    Daniel Yordy
    • God’s View of the Storm - Annie Schissler
      In prayer, God lifted me up into Himself and again showed me the great storm of evil and persecution that is coming upon all the earth. For the first time He showed it to me as He sees it, and not as I have seen it through my own eyes. To Him this storm was a most beautiful and glorious working out of His perfect will, which was bringing forth great blessing and not the destruction I had hitherto seen. In spite of being such a tremendous storm, nevertheless, it was not evil at all, but was filled with goodness. Seeing the storm as God sees it took away all the horror I had felt before concerning it.

      Before it had appeared tragic and evil to me, and its image had haunted my natural thoughts because of its evil portents and terrible power, darkness, destruction and pain. I now saw an entirely different image: the storm as it really is - a wonderful and powerful wave of His cleansing power and grace which is bringing forth rich blessings.


      His Presence Develops
      God placed within His own ones something that did not fully develop in all of them. The development of this living thing only came forth into fullness in those who came into a state of His continual Presence, and who were continually dwelling in Him. This development came not by works, nor by strengths, nor by the strivings of man, but only by the continual Presence of Christ in their lives.
  • Daniel Yordy
    9 hours ago
    Daniel Yordy
    • The Coming Persecution - Annie Schissler
      Today He showed me strange, strong pains and sufferings that shall accompany the Holy Thing that He is bringing forth, as it were, out of His own being. The tremendous storm of pain and suffering accompanying this coming manifestation shall break forth simultaneously with it and shall be provoked by that holy, new beginning - the manifestation that He is going to bring forth and place in His chosen ones . . .

      The thought occurred to me that it was almost a deceitful thing which He was about to give to His own ones, for although it was so high and holy, nevertheless, it would bring forth strong provocations, terrible reactions, and much suffering, pain and persecution. The chosen ones who receive this Holy Thing from Him shall also receive the pain and suffering provoked by it, for that Holy Thing shall be tremendously shocking to those who are in opposition to God.

      The Purpose of the Storm
      He showed me the purpose of this world-shattering storm of evil that is coming: to bring forth and produce the government of God in and through His own reigning ones. . .
  • Daniel Yordy
    9 hours ago
    Daniel Yordy
    • The Only Covering: Possessing Him - Annie Schissler
      As I entered the presence of God, I saw the storm approaching - that great, angry, black cloud of evil that covers all – the time of great suffering and persecution that is already gathering its powers and forces together. I realized that before this storm breaks, His people must possess Him in a very intimate and personal way, a possession which can only be attained through a love relationship with Jesus. However, this love is far, far deeper than the glorious and beautiful love which flows freely in a fleeting moment of blessing; this is the state of love abiding within the heart as the one strong, constant, and unfluctuating foundation of the inner being.

      I saw that such a relationship of possession formed a mighty covering power of God over His own ones, which was filled with grace and light and mighty strength . . . I was shown the enemy rushing against that covering in great fury and with much blustering; but they collided against that mighty covering of grace and light and were thrown back. They could do nothing at all against it. This covering was effective as long as the love relationship with Jesus was constantly nurtured and maintained . . .

      Some – even of His own ones – who had not entered this place of possessing Him in intimacy, saw only the storm, and could not see any higher than that cloud of evil and darkness, for the storm had the power to cut off their vision of Him.

      There were others, however, who learned to come into Him and to possess Him, to the extent that they knew that they were His and He was theirs. This intimate communion with Jesus, this state of constantly loving Him, this life lived with Him and in Him, was such a covering and protection that they had no fears, they were filled with security and peace. God opened their eyes to see Him high and triumphant, ruling over the storm, and they were not afraid. Because of this, the storm could not enter into them to possess them at all.

      Possession Now or Later
      While I was with Him in the wonder and glory of His invisible world, He showed me His own entering into the possession which He gives them. He explained that there were two distinct times of tremendous importance in which there could be an entering into one’s possession. Now, before the storm, or later, after the storm.

      Those who entered their possession before the storm became His elect ones, with a far superior place and development, in them the perfect will of God was brought forth. Occupying a place very near to Him, they became the instruments of God in His workings . . .

Tuesday, 21 September 2010

A recent History of Psalm 24:Part 3 by Daniel Yordy

My note: Daniel's Parts one and two come from his own numbering. In my series they are Part 3.

Open Ye Gates: Part 1 Daniel Yordy

I am so very excited this morning. Over the last several days, God has given me one of the most important keys for the unveiling of Jesus Christ that there is. I want to carefully share that key with you.

The central point, the way of seeing that opened the door for me, came out of a recent exercise of contemplating and drawing out a corrected (Chris Welch called it "More Accurate") diagram of the spirit-soul-body of the believer, along with something Annie Schissler said, something Chris Welch said in an email to me, something Joel Osteen said last Sunday, and a whole lot the Lord showed me in the middle of the night and in a victory over the weakness that has sat upon my physical body for many years now.

If you are serious yourself about being part of the unveiling of Jesus Christ at this beginning of the age to come, I would strongly urge you to print out this document and spend time with it until you understand what the Spirit of God is speaking to you personally through it.

A Corrected Diagram of Spirit-Soul-Body (pdf)

I am convinced we are in the first years of the age to come and my faith that God has chosen to include me in the revelation of Jesus Christ grows stronger and clearer. It is with great joy that I am also convinced that He has chosen you as well. When I say, "God has given me a key to share with you," I am being bold, on the one hand, yes, but I am also convinced that you are in no way dependent on "me," but that Christ is revealing Himself through you right now as well.

We have viewed ourselves and Christ in ourselves completely backwards and inside out. Previous diagrams of spirit-soul-body, put the inside of us on the outside, put the outside of us on the inside, made the largest part of ourselves the smallest and the smallest part of ourselves the largest. No wonder our Christian lives have been such a mess, our thinking has been all screwed up.

Let's look at the previous model of how we saw ourselves and how we saw Christ in us.












According to the backwards way of seeing ourselves, the outer circle is the body. I made it brown to represent the earth out of which it came. The second circle, the grayish-whitish one, is the soul. We used to believe that all Christians ARE double-minded, that we have to accept the hard reality that we have two minds. No one can deny that we have the mind of Christ, since God says we do so clearly. But everyone is convinced we also have a carnal mind and that we go back and forth with every part of our soul being at least a touch of gray, with parts of it being much darker.


According to the backwards way of seeing ourselves, the inner circle is our spirit. That spirit is tucked deep inside, somewhere in the inner parts of ourselves. Now, we admitted that our spirit was made clean, that it was born again. But we placed two definite hearts inside that inner circle. We were convinced, not only that all Christians are double-minded, but that all Christians are double-hearted as well. Yes, we had to agree that Christ lives in our heart because God says He does, but we also believed that inside our human nature was also a heart that is deceitful and desperately wicked.

And so Christ lives in a tiny little room deep inside ourselves somewhere, and that little part of us certainly is redeemed and contains goodness and righteousness. But there were a whole lot of other things inside of our makeup that we were convinced are certainly not Christ.

But that whole way of seeing ourselves and of seeing Christ in us, also required the invention of a third little guy. That third little guy is ourselves - the guy with the blue face, the me that always bobs around no matter how hard I try to die to me. You see, we were blue in the face because we were always running so fast back and forth between Christ and that evil guy called SELF. Back and forth between the red heart made clean by the blood and the black heart still wicked and deceitful. Up and down between a "spiritual" mind and the carnal mind.

And so the Christian life, in this inside-out way of seeing, just wore us out. There was certainly no rest for the blue-faced me, all the days of our lives. Christ in us was limited entirely to that one red heart. And it was up to us to bring every other part of our makeup into obedience and submission to Christ, something the blue-faced me, never knowing for sure if he was red or black or simply blue, could never succeed in doing.

Now, isn't this the way you used to see yourself? And isn't this the way most Christian teaching about the "Christian" life came to you? This was certainly how truth was applied in the move of God I used to be a part of and how I saw myself for many years.

I do not want to repeat here what I already wrote in A Corrected Diagram of Spirit-Soul-Body. So if you have not read it yet, please do so now.

All through the Old Testament, especially the Psalms, and in anointed songs we used to sing are the words "Open ye gates, and the King of Glory shall come in."

Open ye Gates,

and the King of Glory shall come in!

This is what we want; this is what all creation is groaning for; this is the only answer for any and all of the problems in this world - the entrance of the King of Glory. This is the revelation of Jesus Christ, this is the beginning of the age to come.

This word is not just something found in the pages of the Old Testament that's nice to sing. This is a clarion call, a command, sent forth by the power and might of the Spirit of God, resounding from eternity to eternity. "Open the gates!" It is a word on par with, equal to, the word God spoke in the beginning, "Let there be light," a command that birthed the universe and all things that exist - The Lord Jesus Christ issuing forth from the Father.

Open the Gates.

What are those gates? There are three of them, to be exact. And who opens the gates? Who is entrusted with this greatest of tasks, this greatest of responsibilities? Who gets the honor of being the one who opens the gates to allow the King of Glory to ride through and into every part of the earth?

Here is the backwardness turned around. My spirit is the largest part of me, literally and actually. My human spirit extends far beyond my physical body. I will not spend time discussing how far, except to say that since my human spirit is one spirit with the Holy Spirit, my human spirit literally fills and extends beyond the universe. That's not our concern right now, however; our concern is to open the gates. This is the great privilege that you and I have been given by the Father.

Not only is my spirit the largest part of me, but my heart, which is the anchor and center of my spirit inside my being, is the portal, the front room, the vanguard of heaven. My heart, then, is much larger than my body, even though it is the center of me, of who and what I am.

The physical body and the earth is the smallest part of this equation. The King of Glory already fills heaven. He fills my spirit; He lives in my heart. I am not opening the gate to let Him into me. That happened when I was born again. The King of Glory is on the outside of the earth, looking in. He wants to enter out of heaven and into the realms of the physical, into the earth, into this planet. And I am not talking about present evangelism. I'm talking about the whole creation being set free into the glorious liberty of the sons of God. I'm talking about the unveiling of Jesus Christ.

Now, Annie Schissler, in her 2006 vision that I included in my last letter, shared that the elect ones must open the gates for the mighty moving of God to enter into the earth and to reach all those who are precious to Jesus beneath the storm. She shared that this opening of the gates included two specific things: a cleansing and purification greater than anything known before, and a deeply increased personal intimacy with the Lord Jesus Christ. The Lord has shown me over the last few days exactly how the opening of the gates is both of these things at the same time.

Let us anchor ourselves into the One who alone keeps us true and with God.

Jesus.

"He that is joined to the Lord is one spirit with Him."

My spirit is one spirit with the Holy Spirit. The union of my spirit and the Holy Spirit is called "Christ." But there is a huge difference between the Christ of God and the "christ" that is the new age spirit of Satan. God is always personal. Satan denies personality and comes in as an impersonal "force" just like the "force" on Star Wars. That is why I refuse to write "Satan" with a small letter. A capital letter in English grammar denotes personality, the name of some one. Satan wants to be known as an impersonal force. He is not; he is a person who will bow his knee to the Lord Jesus.


Jesus is God present personally in the human realms. I am not filled with a "force" called "Christ." I am filled with the Lord Jesus Christ. A person.

But the nature of the Spirit of God and of the personality of the Lord Jesus Christ means this.

He that is joined to the Lord is one spirit with Him. He that is joined to the Lord is one person with Him. He that is joined to the Lord is one heart with Him. He that is joined to the Lord is one will with Him. He that is joined to the Lord is one mind with Him. He that is joined to the Lord is one set of emotions with Him. He that is joined to the Lord is one body with Him.

"For we are of His flesh and His bones." Ephesians 5

I read recently a rebuttal of the claims of Christianity. The writer said, "If two people say 'I am Jesus,' we know one of them is lying."

The world and the spirit in this world demand that Jesus, the Messiah of God, the One sent into the world, be one individual person, quantifiable, and therefore excludable. God wants Jesus to be many. Jesus said, "If I enter into the "earth," into the humanity of the body of Christ, and "die" there in them, then I will come alive in them as many, many more of Myself."

Jesus is a Person, my elder Brother, my Savior, my Friend, the One upon whose breast I lean my head.

I am a person, conscious of myself as a living being, with a mind, a will, and emotions, and with a heart stretched and filled with hope, forged in affliction, in beauty, and in love.

Jesus and I are one person together. We walk together in sweet communion with no distinction of separation between Him and me. It is by this anchor alone that you and I walk forward boldly into the mind-blowing stuff God is releasing into this earth without being afraid of going off the deep end. We already have.

My spirit, Christ in me, is the largest part of my being. My spirit fills and pervades every other part of me. My spirit fills and pervades my will, my mind, my emotions, and my body. The vibrancy and frequency of my spirit, joined as one with the Holy Spirit, reverberates through all of my makeup.

But there is a barrier, a door, a gate, three to be exact, placed by God into me as the entrance of the King of Glory into the physical body and into the earth.

The first gate is my will. The second gate is my mind. And the third gate is my emotions. The first target of the entrance of the King of Glory through these gates IS the healing of my physical body.

"But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you." Romans 8:11

We do not distinguish between His Spirit and our human spirit; they are one spirit.

But just as we had the view of ourselves all mixed up, inside out and backwards, so was our understanding of the opening of these three gates.

Of these three gates, the largest and most important GATE, through which the King of Glory issues forth into all the realms of earth and of this world, is the mind. And I, me, Daniel Yordy, I have complete and total control of my own mind at all times. In God's order, there is never one moment nor any way in which another force separate from me, ever takes control of my mind. If that happens in someone, it is demonic; it is not Christ.

My mind is the central gate, and I, me, my mind, is the only keeper of that gate, the only one who must by willful and deliberate practice, open that GATE of heaven for the King of Glory to ride triumphantly through. God will have it no other way; God will never, ever violate me or remove from me the power He has given exclusively and only to me, the gatekeeper of the House of God, the gatekeeper of heaven invading earth.

But first is the opening of the will. And this has been so very, very backward in Christian teaching. Here is why.

The garden of Gethsemane was at the end of Jesus' work and ministry in this earth. It was at the end of the career of a manifest Son of God revealing the Father in the work the Father sent Him to do. The prayer of Jesus in John 17 comes BEFORE Gethsemane. Jesus said, "I have finished the work You gave Me to do," BEFORE He prayed, "Not My will, but Thine be done."

Jesus is the pattern. But foolish teachers of the word have taken this final work of a mature Son of God and placed it entirely upon babes in Christ. That practice is so wrong it is wicked. Yes, in the pattern of Jesus revealed again in our lives as sons of God, there is a fulfillment of Gethsemane once again upon the earth in the second witness of Christ. That fulfillment of Gethsemane finds its place inside of Revelation Chapter 11. I see what that is (dimly) and how it will work in our experience; I may share that in a letter before I have completed this series on the Unveiling of Jesus Christ, but God continues to surprise me on where He wants this series to go.

But the opening of our will to allow the King of Glory to come through into our minds, into our emotions, into our physical body, and through us into all the earth, is something quite different.

Let me explain.

We had a dog a few years ago. This dog, Jack, was skittish and fearful. I got it for my son, but it proved to be a poor choice. We had it in the back yard, but we had to confine it. We put up a wire with a pulley to which he was attached. He could run back and forth, which he did, barking and whining, pulling against the chain all the time, wearing a muddy track in the yard. This went on for months until we were beside ourselves. When Jack was off the chain, though, he always wanted to come into the house. Finally, we gave up. We removed him from the chain and brought him into the house. He made a mess, yes, but the most amazing thing happened. Jack was transformed in a moment. The chain made him rebel. Freedom brought him peace and he lay quietly for hours on end, content to be in the presence of his master.

Those who understand natural freedom and prosperity and how they work in the earth say this: "Freedom is the mother of order, not its daughter." Now this statement is in full agreement with the word of God, but not with Christianity. Christianity wants to claim that the only way we can know freedom in this world is to first impose order. Then, when everyone is in order, we will know true freedom.

That argument is false. It is Satan's way of control. But to the religious mind, the belief that freedom, setting someone completely free to do good or evil as they wish, is the only thing that will birth order into the universe, to the religious mind, that idea is heresy. How can order come out of freedom? But man on this earth has proven over and over that the more order is imposed, the more chaos results. The more people are made free to do whatever they want to do, as in the early years of America, the more orderly society became and the more prosperity everyone enjoyed.

The increase of externally imposed "order" in America today in the guise of "security" can only result in an ever increasing loss of prosperity and freedom and an ever increasing chaos, thus requiring more "order."

In Europe, they tried an experiment in different places recently. They removed all traffic signs and lights from a small town. There were now no laws governing traffic, none. What happened? Accidents decreased sharply, the traffic flowed much more orderly than it had before, and people began to acquire a deeper appreciation for the other person than they had once shown.

Law always inserts itself between people. When law is imposed, relationships go through the law before reaching the other person. When freedom is released, people relate to one another as people. The argument that freedom only releases "the beast," is not true. The Beast released in history has always come through those nations that practiced the strongest and most forceful "ORDER."

The chaos we see growing in America comes entirely through the increase in laws. The more things that are made illegal, the more crimes must be committed. Paul said that the knowledge of sin comes through the law; without law, we would not know sin. Freedom comes through Christ and through the presence of His Spirit, completely separate from outwardly imposed law.

Let's bring this discussion back into the will of a believer in Jesus Christ. I was taught and believed that my will was not, in itself, submitted to God's will. I was taught that I had to "learn" to obey. I was taught that God spoke, I heard, and then I was to do what God told me to do. If I didn't want to do what God told me to do, if I refused, then I was in rebellion against God.

[I came to the place that I rejected instantly any thought that could be "God" telling me to do something. My gut always told me that to "obey" something that "came" to me was a violation of my person. My theology said the opposite. I learned to live in an unnatural contradiction - not a good idea.]


I was taught that I needed to seek God's will all the time, because God's will was something quite foreign to my will. I was taught that God's will and my will were two different and opposing things. I was taught that I needed to continually seek "confirmation" to determine if I was continuing to do "God's will" instead of my own will. I was taught that my will was always at odds with God's will, that my will, if it asserted itself, would always chose a way that was not God's way for me. I was taught that my will, by its very nature and essence, was always opposed to "God's will," that my will was always at war with God's will.

I was taught that I needed to die to my will, die to doing what "I" wanted to do, that I always needed to do something other than what I wanted to do. I was taught that obeying my superiors was the stand in for "God's will," since they represented God's spiritual authority in my life. I was taught that a "strong-willed" person (such as I was charged as being) was always walking in resistance to God. I was taught that I always needed to have a "submissive" will if I ever wanted to know Christ or to move in any kind of spiritual authority in the body of Christ.

All this was fine for me, from age twenty to age thirty-three, as a single man. But then I married. I now had the responsibility of a wife and a son. And something shifted inside of me. I had fully embraced "submitting to the elders." That was how I lived. But now that I bore a responsibility before God for others who were dear to me, I found that "submitting to the elders" was a continual denial of my God-given place - as if it was not important.

I will not go through the agonizing experiences that locked me into a deep and all-pervasive sense of powerlessness, of rightful power denied without hope, that sat its dark shadow upon my soul. That dark shadow of powerlessness worked its way into every cell of my physical body over a period of some years.

I became sick.

For twenty years I have labored under that sickness, that weariness of body and heart. All of His ways concerning me are perfect. God made me weak. But He did not make me weak for any other reason than to bring me to the knowledge of His power and His glory released through me. And for that I give Him thanks for every dark and lonely place I have ever known.

I am now an enemy, a ferocious enemy, of that false teaching concerning the will of the believer and that teaching's dark and vicious repudiation of the gospel and salvation of Jesus Christ, the thing that whines "Dead men have no rights."

Let's root ourselves in something specific God says.

"Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; for it is God who works in you both to will and to do for His good pleasure." Philippians 2:12-13

When Paul says, "For it is God who," he is making it clear that what God does comes first before anything we do. What we do comes only out of what God Himself does. And what God does is that He creates His will inside of our will and even the doing of His will in our will is of Him.

Now to the beginning and the essence of the gospel. "Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God." Romans 5: 1-2

Peace with God is the very first thing that comes into the life of the new believer who is first justified by faith. I am not at war with God. My will is not opposed to God's will, and God's will is not opposed to my will. War is something that can be conducted only in the will. There is complete peace between my will and God's will. I, me, Daniel Yordy, I am at peace with God.

That is basic gospel truth.

The opening of the first gate is the acknowledgment, the acceptance, that the cross of Christ is enough for me. It is finished. The opening of the first gate is the revelation that Christ is my life, the acceptance of Paul's words, "I am crucified with Christ. But I'm still alive, only, it's not me, it's Christ." The opening of the first gate is the acceptance, the surrender, the yielding, that I am not a self separate from Christ, that I, joined to the Lord, am one spirit and one person with Him.

It is those believers who see themselves as separate in any way from the Lord Jesus, who believe that they have a will that is contrary to God's will, and that they must force their own will into submission and obedience to God's will, it is those believers who remain at war with God and in rebellion against the Lord Jesus Christ.

But when I surrendered to the certain conviction that Jesus and I are one spirit and one person, that I am in Him and He is in me, all struggle vanished. All contention between "my will" and "God's will" just disappeared. I know that I can do whatever I want. I know that all things are lawful for me. And I also know that I love Him; I know that the only place I want to be is to rest quietly at His side, with my head leaned against His breast, just like Jack!

I do not seek God's will for my life; my life IS God's will. Inside of that certainty, I follow the peace of God, knowing that He directs my steps. And I never, ever worry about whether I am doing "my will" versus God's will. I am always doing both. If I do what I want to do, I am doing God's will. If I do God's will, I'm doing what I want to do.

I am one spirit, I am one person, with Him.

Over the years, I have often "surrendered" my will to God's will. Those places and times were deep and penetrating. God never concerns Himself with our limited understanding of Him and His ways, but He always comes to us in tenderness and great kindness, no matter where we walk. But I have never known a deeper or sweeter surrender than to stop trying to call myself a "self" separate from God.

The prophet Joel said that multitudes of people are thrust into the valley of decision. He said that the day of the Lord is near the valley of decision. He was not talking about me.

My decision was made long years ago, I can take you to the very moment and the very place. It was a most unlikely place, a toilet stall in a Greyhound bus station in Prince George, British Columbia. I was twenty one years old. The fear and presence of God came upon me and I went into the stall so that other people would not see me tremble. God said, "Will you surrender yourself as a son to me?" I answered, "Yes, Lord." God sealed me in that moment into that decision and has never paid attention to anything else I've said since.

I follow Jesus. The GATE of my will stands wide open.

But I have passed page 8, and I have much yet to write about the opening of the primary GATE of the mind and the opening of the gate of the emotions to the King of Glory who fills our physical body with the presence of His healing virtue and moves out from us bringing life and healing to the whole earth. So I will have to call this Part 1 and write another Part 2.

Blessings in Christ, Daniel Yordy

P.S. I don't usually throw something like this in, but I urge you to read and understand this article.
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Open the Gates: Part 2
PDF original
"Lift up your heads, O you gates!
And be lifted up, you everlasting doors!
And the King of glory shall come in.
Who is this King of glory?
The LORD strong and mighty,
The LORD mighty in battle.
Lift up your heads, O you gates!
Lift up, you everlasting doors!
And the King of glory shall come in.
Who is this King of glory?
The LORD of hosts,
He is the King of glory." Psalm 24:7-10

"But he who is joined to the Lord is one spirit with Him." 1 Corinthians 6:17

"Now thanks be to God who always leads us in triumph in Christ, and through us diffuses the fragrance of His knowledge in every place." 2 Corinthians 2:14

The unity between ourselves and Christ is complete. We have an eternity to discover more and more what it means, but nothing can ever be added to the unity with the Lord Jesus Christ that we presently enjoy; it is perfect and complete.

I must confess an "error" in my last letter, Open Ye Gates: Part 1. I have set myself not to bend or twist Scripture in order to "back up" what the Lord is teaching me. "Open the gates" is from Isaiah and is followed by, "that the righteous people who keep the truth may enter in." The reference to the King of glory is here in Psalms 24 and is prefaced by the phrase, "Lift up your heads, O you gates!"

We sang both phrases in gospel songs. As I considered what Annie Schissler saw in her vision, that the sons of God needed to open the gates inside of them, and as I considered the role of the mind in the salvation of God, that we are being renewed in the spirit of our mind, that song came into my heart in full force, only it put the two phrases together, "Open ye gates - that the King of glory may come in." Combine that with seeing our spirit as the largest part of us, and knowing that from God's point of view, the Holy of Holies fills the universe and that the outer court and the earth beyond it are tiny in relationship, it is apparent that the King of glory is coming out of that which is heaven and entering into that which is earth.

I must be honest, then, in sharing with you that the line, "Open the gates, that the King of Glory may come in," comes from prophetic utterance, not from the actual Scriptures. We can move forward with that because Jesus said, "He that believes in me, out of his belly will flow rivers of living water." Those rivers of living water are the King of Glory entering into all creation, bringing into the earth the glorious liberty of the sons of God.

I found this explanation on the Internet: "The words 'lift up your heads, o ye gates' can also be translated, 'Yield, you princes at the gates'." However, the phrase "lift up your heads" is a wonderful phrase. To lift up Christ in every possible way inside of us IS the entrance of the King.

Now, when we lived as if we ourselves were separate from the Lord Jesus Christ and were required by God to bring ourselves into alignment with His word, we sought for the Lord with all our hearts, yes, but we lived always under a shadow of condemnation and all of our teaching came out of that shadow of condemnation.

But now everything has been turned around for us. We know that we are not separate from the Lord, but that in God's incredible plan, Jesus Himself entered into the earth and became us, the human us. Now He is rising up in us, in our humanity, transforming us from the inside out. Our part is to rejoice with all expectation, to keep our confidence high, to sit boldly upon the throne, the mercy seat of God, and to speak all that God speaks as Christ made personal in us.

Our part is to lift up our heads, which is lifting up Christ.

It is the reckless confidence of David that alone pleases God. Our joy and our freedom are what makes us pure.

The responsibility granted to us by God, to open the gates for the King of Glory, is no longer an obligation as we once thought it was, but it is an honor and a privilege that God has extended to us. There is no greater honor in the universe save that which belongs to Jesus alone, and all honor and glory that belongs to Him, He says that He shares it fully with us.

For those of you who continue to read these letters, there is no doubt in my mind, the gate of your will has been swung fully wide for the King of Glory for many years.

The opening of the Gate of the Mind is the essence of sanctification, redemption completing its work in the salvation of our souls. The opening of our mind to the Lord Jesus Christ is not the obligation or duty it once was, "Stop thinking, you sinner, you're mind is carnal!" It is the incredible privilege given to us who, as God says, "have the mind of Christ."

The confusion through the years concerning my own mind and its role in my life was almost as great as the confusion concerning my will that I shared with you in Part 1. I will not go much into the details. But discovering that I am Asperger's has answered all the questions (and accusations) concerning my mind that I could not understand for years. Asperger's do not have the normal human quality of intuitively knowing how to respond and communicate with people in a social setting. That is the primary definition of Asperger's. It is different from normal shyness or being introverted.

As a teenager, I liked to be around others my age, yes, but I learned quite soon to keep my mouth shut - always. No matter how reasonable I thought my words would be, they always turned out to be the completely wrong thing to say. The only way an Asperger's can know how to communicate in a difficult or "political" setting, that is, dealing with authority, is to figure it out mentally. But that takes time and you have to rehearse what things may or may not result in unexpected pain hurled back at you. You have to figure out what was said, what it meant, how you should respond, and all that takes place some hours after the event.

Meanwhile, the outward appearance of one who is Asperger's (a form of autism) resembles "pride." Those who are Asperger's are almost always defined as "proud and unsubmissive," even though they are often pouring out their hearts in giving, happily tootling along in their own little world of serving others, without any knowledge of how people are defining them. And when those definitions are thrown back at them, they have no idea what it means or how to answer.

Teaching school, in my own classroom, behind my teacher's desk, is a safe place for me. If a student says something personal, I can always respond with the safe and easy, "Is that so?" They think I'm weird, but at least it's okay.

So all the preaching against "the carnal mind" or "that peanut brain that thinks too much," could only confuse me. I was nearly thirty, in college, when I discovered that I was fairly intelligent. (I did not understand other people until I went to college, therefore I could in no way understand myself.) My naïve, joyous amazement at that discovery, you can be sure, did not go over very well.

But the defining moment came several years later in an elder's meeting, sitting next to another elder who turned to me and said, "Daniel, your problem is you think too much. You need to stop trying to think everything through." He repeated himself several times, with all the other elders in the circle nodding their agreement. I sat there like a rabbit caught in the headlights. I had no idea what he meant. I didn't know, then, that everyone else in that room had a normal human capacity that I did not share. I might have thought, having just gone through the exercise together of burying "under the carpet" a disastrous business start-up, that their problem was that they didn't think enough. But I didn't say anything; I just walked home that night totally confused, convinced that there must be something desperately wrong with me.

So when I discovered that God says that I have the mind of Christ, but He never, ever says that I have a carnal mind, rather, He says that I am not in the flesh, I am in the Spirit - that discovery was such joy and freedom for me, a truth I latched onto with all my strength and commitment.

I absolutely do not like preaching against "the carnal mind." It is pointless, it takes no one anywhere, it does nothing for anyone. No one has ever been delivered from "their carnal mind," from any and all of the boatloads of worthless exhortation in that regard. Preaching against the carnal mind has never brought anything but confusion to anyone. We do not preach against, we preach Christ. We lift up our head!

Christ is my life; I have no other life. When I am preached against, that preaching is going against something that died and was buried long years ago. What a waste of breath! To preach Christ is to fill people with hope and expectation, with confidence and joy. Christ is well able to save to the uttermost.

God will never violate your mind. He will never ask you to put your own mind on hold. To violate your mind or your will is to violate your person, it is to rob you of your conscience, it is to deface the very image of God. Only Satan would ever do that.

Your mind, my mind, is so precious to God, that He honored it with the most important task given to anything in the universe, outside of the task given to His Son upon the cross.

David said, "I would rather be a doorkeeper in the house of my God than to dwell in the tents of wickedness."

My mind has been given the honor and the privilege by God to open the way to the King of Glory, that He might enter in to the full possession of all that belongs to Him. I am - my mind is - the doorkeeper of God's house.

Our previous view of our mind was that it was the thing that needed to be renewed. Our present view of our mind is that it is the thing that releases the Lord Jesus Christ into all the world. That is what a renewed mind means.

The union between the Holy Spirit and our human spirit IS Christ in us. Our born-again spirit is the largest part of our makeup. It fills and pervades and gives life and energy to every part of our soul and every cell and organ of our body. If you remove the frequency, the life, the energy, which the spirit imparts to the physical body, the body itself instantly ceases to live. Jesus did not die because His body ceased. His body ceased because Jesus willed His spirit to depart. Many saints do not die because their body fails, their body ceases because they lift up their arms with joy to the entrance of the Lord Jesus into the room, and they leave the body because they have somewhere better to go right then.

"But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, he is not His. And if Christ is in you, the body is dead because of sin, but the Spirit is life because of righteousness. But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you." Romans 8: 9-11

Now, the fact that the body cannot live without the frequencies of the spirit energizing the cells and organs is equally true of the unregenerate. Only, their spirit is still fallen, still the old man. Yet that fallen spirit, that "old man" in them, gives the same life to their bodies as we who are believers seem to experience in our bodies.

Paul, here in Romans 8, is suggesting that as believers, we have a far greater power giving life to our mortal bodies than the unregenerate have. Our spirit is joined in a fused union with the Holy Spirit; our human spirit is the Spirit of Christ in us. Therefore, our spirit, energizing our physical bodies with its frequency, is something so far beyond that which keeps the bodies of the unregenerate alive that there is absolutely no comparison between the two.

So what is it that keeps our own physical bodies operating at the same low, sick frequencies as the bodies of the unregenerate?

Our minds. Our minds remember the wrong things. Our minds remember what ought to have been forgotten, and do not know the truth of what God says, so clearly, in His Covenant with us.

Life, immortal life, eternal life, abundant life, is in our spirit. Everything pertaining to life and godliness is in our spirit, everything. God Himself is one Sspirit with our Sspirit. Yet our mortal, dying bodies live only because our spirit energizes and gives life to the cells and to all the operations of the body. From whence come the low frequencies, the sickness, the death? Those things do not come from our own spirits, they do not come from the Spirit that raised Christ from the dead. How do they get into our bodies?

Now, someone might think, "Well, this is all focused on our own bodies and not on all the needs of people in the world out there. Shouldn't the focus be 'unselfish' and on how we can help others?"

There is the statement, "Physician, heal thyself," that has some merit. In other words, God has given us our own physical body to practice on. As we learn to open the gates of our mind to the Spirit of Christ in our spirit that it might bring life and healing first to our physical, mortal, dying body, then we will also know how to bring life and healing to all things in creation.

Before I talk about how we do that, I need to lay two foundations. The first is the most important.

I am not separate from the Lord Jesus Christ, and He is not separate from me. When I am doing something, He is doing that same thing. When He is doing something, I am doing that same thing. "In that day you shall know that I am in the Father and you are in Me and I am in you."

It is impossible for us to arrive at the end of what that means. There will never be a moment in all of the ages to come when we will arrive at a wall and God will say, "Well, I guess your union with the Lord Jesus Christ stops here. Jesus continues on the other side of that wall, but you do not." All of His glory, all of it, He shares fully with us; He can do nothing else, for Christ and we are one.

When we get excited about the meaning of Christ revealed as us in our humanity, we can fall into the deception of thinking, "Well, I'm just little old me, and if something wondrous is going to happen, it will be God doing it." But when we get excited about the meaning of Christ revealed through us in His divinity, we look at ourselves and see the tiredness, the sickness, and we moan, "Oh you of little faith," and soon fall under condemnation.

Neither of those two ways of thinking have anything to do with Christ. Let's leave them both in the dustbin of what must be forgotten by our minds.

When I open the Gate of my mind, so that the power and glory of God can move out of my Sspirit into my body, and through me into all the earth, bringing life and healing to all - that "I" operating my mind is the Lord Jesus Christ, AND that "I" is me, Daniel Yordy.

My will has already been opened without reservation to the Lord Jesus. The gate of my emotions swings wide open with joy, with confidence, with overflowing peace and love, once my mind is opened to Jesus. The issues involved in the opening of the emotions are healing and restoration, for which we must extend full and total forgiveness to all others. But it is the operation of my mind upon which God has hung the wheels of the universe. It is through the Gate of my mind through which the Lord Jesus Christ rides into the possession of all His inheritance.

Now, listen, I am sitting here with the full awareness that I have gone off the deep end. I am saying things that are so far beyond me that I am aghast. "Yordy, what are you saying? Have you lost your marbles?" Our problem is this. For us, at this time in our lives, in this day in which we find ourselves, there is NO standing still. We either go forward, wherever going forward takes us, or we draw back. And we know that God takes no pleasure in those who draw back.

So, it's over the cliff for us. Saw that limb off behind you. Leap for the stars.

But again, our SAFETY, and we do need safety, is this - the person of the Lord Jesus Christ, My Savior, the One upon whose breast I lean my head. He is my life; I have no other life. I cast myself entirely upon Him and I know that not only will He keep me, not only will He save me to the uttermost, but that He seats me with Himself upon the throne of His Father. There, and only there, am I safe. I cannot, I dare not, tarry anywhere else. Let us run into Him with all our heart.

And let me open the gate to Him, for He will pass through me into all of this world. He will come no other way. He cannot; for what He does, I do, and what I do, He does. (And whenever I use the word, "I," in these confessions of faith, I know that you use that word to speak of yourself as you read them. Better yet, as you speak them out loud. - And that you replace my name with yours.)

Second, I want to speak briefly of the emotions, which are the third gate through which the King of Glory comes. All the fruit of the Spirit, love, joy, peace, all these are expressed through the emotions. God is a very emotional person, and He formed us the same way.

Our emotions are on the side of our soul next to the body. Now, our spirit gives life to our body. James said that the body without the spirit is dead. A corpse has the outward appearance of the person that once lived there, but it is clear that when the spirit let go of the body, the person departed as well. Since the body gets its energy from the spirit, one could surmise that spirit-body is all there is. But this is not true.

When spirit comes into union with body, it gives energy and frequency to that body so that the body is alive, yes. But something else takes place right at the junction, that union, between spirit and flesh, between pneuma and soma. That something is me, my soul, my will, my mind, and my emotions. That something is the psuche. But there is no such thing as a line where the spirit ends and the soul begins or another line where the soul ends and the body begins. That's not how it works at all. Rather, the soul is found all through the merger and the union between the spirit of a man and his physical body.

Modern medicine is beginning to discover (though most won't admit it) that the human personality is found inside of organs besides the brain. That part of our person is found, literally, in the physical organ of the heart. Those who receive the heart of another into their physical bodies, receive also a part of that other person's personality. The Bible suggests that more of our personality is also found IN the kidneys, the pancreas, and so on.

While our will is more involved with the spirit side of things, the emotions are more involved with the body side of things. In other words, emotions are tied up in the condition and functioning of the cells and organs of the physical body, and vice versa. The physical body responds directly to the condition of the emotions.

"A merry heart doeth good like a medicine," is not just a nice saying, it is literal.

When the cells and organs of the body are operating at a low frequency, when they are out of balance, when they are sick, the emotions "feel" very low. At the same time, when bitterness and anger and resentment and unforgiveness grip the emotions, the frequency of the cells and organs of the body lowers, and we become sick in some way or another.

There is a direct connection between bitterness and unforgiveness held strongly in the heart and certain physical diseases. There are times when a person forgives from the heart and the disease disappears. And that happens to the unregenerate as well as the believer, the healing has nothing to do with a "miracle." The miracle was the forgiveness that came.

But physical sickness can come from emotions that are not unforgiveness, it can come from deep unanswered pain as well. Natural health, which tries to understand how God created us, - contrary to allopathy (modern medicine) which loves to drug and cut the body with human invention - is convinced that viruses and bacteria do not "cause" sickness, they only take advantage of sickness that is already there. An un-sick body, operating at its normal high frequency, easily throws off invading viruses.

Demon spirits, external low frequencies casting their shadow upon our bodies and souls, work the same way. When I am always putting everything I find inside myself into Christ and Christ into everything, by an act of my mind, demonic spirits bounce off me like water off a duck's back. But when people sees themselves as separate from Christ, when they live under a shadow of condemnation, then the voices of other spirits sound reasonable to them; they view those "frequencies" as their own, as belonging to themselves, and they become sick.

So, here is what I am saying. We know from Romans 8:11 that the Spirit of Christ is always giving life to our mortal body by the power of the resurrection. Now, I have read those who try to limit the meaning of that verse. Yes, people actually do think they have the gumption, the ability, the crassness, to limit God. Look back at the verse and tell me if you can find a line, a limit, a boundary by which God says, "This far and no more." They try to say, "That's not talking about the transformation of our body into incorruptibility, into immortality, into LIFE."

Anytime anyone puts the lie to God by limiting Him where He never limits Himself, they have set themselves up, not only for a fight with God, but for a stunning and embarrassing defeat. (Jesus calls it "weeping and gnashing of teeth.") God, by His very nature, must defeat those who put the lie to Him, He must prove them wrong. "Let God be true, and every man a liar."

I think I'll stay with, "Yes, God. Let it be to me according to all that You say."

It's the most dangerous thing that we can do as far as this world is concerned, but let's do it. Let's commit ourselves not ever to limit God or ever say to Him, "You can go this far, God, and no more." It is Jesus alone who keeps us safe.

[Let me throw this in. Jesus said, "The words that I speak are Spirit and they are life." By that He meant that the power of the Holy Spirit makes the words God speaks life and reality inside of us. We also know that God speaks to us through many metaphors and symbols. But the mental practice of "spiritualizing" the things God says can also be an effort to claim that God can do it in heaven all right, but He sure won't do it in the earth.]

So now, let me arrive at where I've been going.

I have been physically weak, a debilitating emotional and physical weakness, for eighteen years. I have learned to live with it. I eat healthy; I have explored every natural health avenue and have learned much about how the human body actually works, but though I have found ways to maintain, I have never really gotten better. Doctors have never given me an answer, none at all. They won't even say anything useful, except, "Here's some drugs, be stoned." (Not quite their words, but to the same effect.) I have pursued every form of Christian healing, and have found much blessing from the Lord, but no relief.

The last year has been too much; I simply have not had the stamina to produce half of what even a physically simple job like teaching requires. I gave the little strength I had entirely to my students, with none left over for the school's requirements. That didn't go over too well. Yet I can still function well enough that I appear to be fine.

I refuse to condemn myself. I have closed my ears to many "Job's comforters" over the years. I will not condemn myself; there is no life found in that. I justify God in all things; I am weak, that I might know His power in me.

A few days ago, I picked up a book on adrenal fatigue that I had read before. I have known for some years that my adrenal glands do not work, but there is no "cure," and the medical system does not even consider such a thing.

I read these words. "A sense of powerlessness or helplessness is the most debilitating and stress-inducing emotion there is. Any situation, no matter how bad, is more tolerable and less stressful when you feel you can do something about it." And "the particular kind of rest you need when you have adrenal fatigue comes not so much from lying down, but from standing up for yourself."

I shared with you in Part 1 of this title, concerning the first years of my marriage when I felt completely powerless in every aspect of my life and responsibility towards my wife and my son. I will not go into particulars only to say that indeed, it was a most difficult valley of the shadow of darkness. Yet, in all things, at every step along the way, I justified God and gave Him praise for His goodness. I failed, badly. But He said to me, "Son, you passed the test." I said, "How can you say that?" He said, "In all things you justified Me. You blamed no one."

I carefully select the things I share with you about the places my Father takes me through only because I think that those things can be useful to you to understand the great joy and wonder and power of the glorious and holy thing God is doing now in you. I expect that you apply the truth to your own experiences in life.

I sat there in my chair, a few days ago, and remembered, fully, that debilitating, crippling sense of powerlessness, with no ability whatsoever to stand up for myself or for the integrity of my person. I felt it as fully in that moment as I felt it through all those years. But that was not all that I felt. Much more than that, I felt the power and love of My Savior, filling my heart with Himself. I then took Him, my spirit, stretching His kindness in my heart, with my MIND, I placed the life and goodness of Christ over that pain, that feeling of powerlessness. I placed, with my MIND, that feeling into Christ; and I placed Christ into that feeling.

That deep-rooted, pervading emotion vanished, and I cannot find it again. Its memory is gone. A couple of days ago, I sat and visited with one whom we knew from that time, and I could only remember good things about those who were part of that time. More than that, the sense of fatigue that sat upon my body has lifted. That doesn't mean I'm running laps today. But healing is taking place. I'll explain more of that in a bit.

What happened?

The cells and organs of our body have "memories." That is, the electrical frequency by which they operate picks up and records the various deep emotions that we experience through life. A bad experience will lower the frequency of the cells and organs. Just like a magnetic strip carries information recorded on it, so our cells carry information recorded on them. That is easy to understand.

What I did was use my mind to open the gate so that the resurrection power of the Lord Jesus Christ that fills my heart, that is one spirit with my spirit, could move upon the literal cells and organs of my body and erase the bad frequency that had lodged itself inside of them, erase it with the love and presence of Christ. That is literally how it works.

This is not mind over matter. It is the mind opening itself as a Gate so that the King of Glory, who fills my heart with Himself, can bring healing, that is, the erasure of negative frequencies and the re-writing of the frequencies of life and peace and joy upon the cells and organs of my body.

The power of God and natural science work together in complete harmony. We are not talking about "miracles," we are talking about the normal Christian life.

Here's the point. Why stop there?

Christ fills my heart. As I rest in His joy and peace, using the gate of my mind, I open my heart to extend His life and goodness upon every feeling of pain I have ever known in my life, both emotional pain and physical pain.

I see, with my mind, Christ in that pain and that pain in Christ. Some might call it visualization. But we do not take our definitions from those who climb over the wall apart from Jesus. We see Jesus, and He lives in our hearts. I call it:


Open the gates, the King of Glory comes into His own!


I can take every particular lack in my body and place it into Christ and Christ into it. Or whatever pain or emotional or physical affliction that you might know. And I can see healing.

Even modern medicine is beginning to realize that physical healing comes from the mind. That if you see yourself whole, you will become whole; and if you see yourself sick, you will become sick. I was sick because I could see no way out. That sense of powerlessness was so strong and went so deep into my cells that it takes the present revelation of Christ God has brought me to in order to finally provide the answer.

My will has opened itself wide open to the Lord Jesus because I have stopped trying to exist as a self separate from Him, trying to line up with what I think God expects me to do. My emotions still go up and down, sometimes simply because of something I ate, but as the King of Glory rides through, that gate swings wide open in joy and in peace. Forgiveness is a way of life that became part of me many years ago.

But it is by my mind that I open the door to Him into every part of this world. As I see Him in all things, as I mentally place Him there, the Lord Jesus Christ in all things and all things in Him, the King of Glory rides through and takes possession of all that belongs to Him.

God always leads me to lift up the victory of Christ in every situation. That practice is an exercise conducted by the mind.

And it extends far beyond healing for our own emotions and physical bodies. When my son is troubled, resulting in disturbance with his mother, can I not place my hand upon his shoulder, open my own heart to reach out over him and place the Sspirit of Christ all around and through him and to place him into that same Spirit? And if I see him in Christ and Christ in him, can I not believe that the frequency of the spirit of Christ IS, in that moment, erasing the negative disturbance?

That is the application of grace, and it comes through the gate of my mind. It is Christ, and it is a thousand times superior to the application of the law through punishment.

But the mind does not work alone; it works hand in hand with the tongue and the voice box. When I speak Christ, that is an exercise of the mind.

The mind has been given the great task of opening the GATES for the entrance of the King of Glory into all His inheritance. It is the Spirit that flows through as rivers of living water, but it is the mind that opens the floodgates.

Jesus said, "Whatever you ask the Father, believe that you have received it, and you shall have it." He said, "If you have faith as much as the very tiniest of seeds, you will move mountains."

We have made that into an abnormal, spiritually "deep" occurrence given only to a few particular mighty men and women of God. But Jesus was saying that the entrance of God into the earth comes so simply and so easily. Releasing God into creation in power is a simple, normal part of the normal Christian life.

It is as simple as giving a cup of cold water - and seeing Christ move in power with our minds.

And here is a critical point. We neither "expect" to see nor "not expect" to see a physical change in that moment. We know that God is working in power the moment we speak Christ into anything. That is an absolute given. And we know that what we have asked for is absolutely coming into creation. The moment of its appearance, whether immediate or delayed a short time has no bearing on the fact that good things are the path of our future.

We know it is happening because we believe it to be true. We have lifted up our heads and opened our minds to the entrance of the King of Glory, and He is riding through!

Be blessed in the Lord, Daniel Yordy