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You remember Jeremiah going to visit the Potter and coming up with a prophecy about knowing our place?
Well I didn't go anywhere. This happened right in front of me in my piano workshop.
It's a prophecy waiting to happen , because the current purpose of the enemy is to stun the minds of both sexes with deepest darkest witchcraft, beginning with the Enlightenment belief that we are just what we think. I think therefore I am , and therefore induce a forgetfulness that we are in fact Living Souls with the Breath of God. We aren't just brain halves we are spirit. Then Tavistock BBC and other media has fed in more and more lies to induce a feeling of helplessness and dependency. Its far more insidious than web because it is done entirely binding our minds with lies, nothing physical at all and yet if 7 billion don't wake up we will be culled.

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| Surreal combination of a pyramid and goldfishbowl |
The most iconic Jewish text we have (Talmud) was written not in Hebrew but the English of its moment: Aramaic.I think it's easy for people today who don't have familiarity with Aramaic to feel as though the Talmud is a kind of walled garden -- a Jewish treasure to which they don't have access. But R' Brad reminds us that Talmud was written in the vernacular of its day; it was meant to be accessible. It wasn't an ivory tower text designed only for the insiders. Beyond that, there's a thread in our texts, if we are willing to look for it and follow it, which reminds us that the wisdom we've been blessed to receive is not ours alone. This is the kind of post-triumphalism which drew me to Jewish Renewal, and which I also find in Rabbis Without Borders/Clal. R' Brad continued:
Talmud (Avodah Zarah 2b-3a) teaches: there's no boundary b/w Torah and the peoples of the world. ALL of them.
In my wished-for world, the full dignity of the ultimate outsider is affirmed along with the full dignity of the full insider.
Of course you teach the Torah you most need. But it doesn't end there.The idea that we teach the Torah we most need to learn is one which was already very close to our hearts. And so is the idea that the unfolding Torah of our lives is a sacred text -- different from the written Torah we find in our libraries, but also holy. And the idea of "using Jewish" to serve people -- bringing Jewish wisdom, Jewish tools, to bear on the work of serving God and serving humanity -- is also close to my heart. We were all asked to ponder, and to answer, the question of "who is my Torah for?" As soon as I heard the question, my answer arose in me.
The unfolding #Torah of our lives is also a sacred text.
I "use Jewish" to serve people. That's who my #Torah is for.
This is another great article.
I hope you do not mind a long story. When evangalists knock at my door, I invite them in. Some prefer to sit on the porch. I tell them I'm happy to read from the "Old Testement" with them without serious commentary by anyone. I ask if it is ok to read the Parsha for the week. One time, two men in their 50's came by in suits and we sat at my kitchen table for hours reading and drinking coffee. They were fascinated by hearing the Hebrew and the translation.
At the end, one of them said, "Why don't Jews evangalize door to door." Without thinking, I said "I sit at home and wait for God to send people to me."
Heaven forbid God should send someone to Torah and I should be the one to stand in their way. All I ask from people with other faiths is we do not debate. We can read and enjoy each other's company. I never say anything against their faith when we read.
Shalom,
Gershon