Showing posts with label Isaiah 26:9. Show all posts
Showing posts with label Isaiah 26:9. Show all posts

Thursday, 19 April 2012

Judgment by Bonnie Morris



   In an earlier article: (A Fuller Meaning of the word Name) we discovered that the word NAME meant more than nature; it also means authority… To know someone well is to know their nature and their authority…  

   Let’s look at one of the words that falls into the category of God’s authority: JUDGE 

   The understanding of the word judge,  must be taken from the whole of scripture.  To just pull out a couple of scriptures and try to build a picture of the judgment the scriptures speak of, simply does not work.

   So, let’s begin with a sovereign judgment by God:
John 12:31-33 Now is the judgment of this world: now shall the prince of this world be cast out.  And I, if I be lifted up from the earth, will draw all men unto me.  This he said, signifying what death he should die.
   We see by this, that God judged the world when Jesus died.  Here was the result of this judgment: God declared ALL of us innocent and reconciled ALL of us unto Himself.  Herein is love…not that we loved God, but He loved us.  This was a one time judgment, wherein God included all of humanity.  We understand from this what is meant by the scripture that says…God is no respecter of persons. It has to do with salvation for everyone.  He is the savior of all - especially to those who believe.  This judgment was NOT condemning any person and was motivated by God’s love for the world.  It took care of Sin as a noun/ a thing.

   Because of this scripture, many believe that judgment of any kind ended on that day.  But, this is not what scripture bears out.  When the bible speaks on a certain subject at least 785 times, to think that one scripture will give you the whole picture is ridiculous.

  I declare: “There are times, when we, as Christians are to make judgment calls and times when we are not”.  I believe it is imperative for the sons of God to learn judgment.  WHY? 1st. Cor. 6:2a Do you not know that the saints shall judge the world?  Obadiah 21: Saviors shall come up on Mount Zion to judge the Mount of Esau.  There is the understanding of sin as a verb/action after the initial experience of salvation.  Just like there is a grace extended in salvation whereby works have nothing to do with it.  However, if you make Jesus the Lord of your life, the grace of God that is then extended to a believer is to empower believer to walk uprightly…For faith, without works is dead.  When He comes to live through us, grace is the ability to do the will of God.  He continues to forgive us when we sin, but hopefully that becomes less and less as we grow in our understanding of His nature.   

   I would never imply that we should always judge.  In fact, it’s possible someone is not mature enough to judge. However, I cannot go along with many who say that we are to never judge.  Scripture simply does NOT convey this.  John 7: 24 says: Judge not according to the appearance, but judge righteous judgment.  

   Over the years, I have come to see the importance of, (at least) these 5 conditions before judging anyone.
  1. All  judgment  must   be  motivated  by  love.   In this scenario,  Someone may feel condemned, but it is not because of the one judging; it is because they do not believe.  Jesus said: “He that believeth not is condemned already…And this is the condemnation: that light has come into the world, and men loved darkness rather than light”.  Yes, I only used a portion of this scripture because in context it is speaking about those who do not know the Son… but I desired to show you the principle that is at work when we, as believers, don’t believe what is written or spoken about judgment.  So, if someone comes to me with a judgment concerning something I am doing that is damaging me and I don’t believe them, I may very well feel condemned.  Without mercy, judgment will never produce the desired results (which is correction unto Life). Remember the words of Jesus in Matt. 7:2 “For with what judgment ye mete, it shall be measured to you again.“ If you are swift to judgment, you are NOT merciful. God has been merciful to us; likewise, we should exercise mercy towards others.  A Japanese proverb says to “search seven times before you judge”.  

  2.  Judgment must be according to the word of God!
The primary stipulation given for Christians regarding judging is that we are NOT to proclaim our own judgments (based on our own opinions) but to pronounce the judgments of God (based on truth).  Jesus serves as the best example on this matter.
Jesus speaking: 
John 5:30:  I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me. This is NOT a judgment after the flesh which Jesus opposes as He states in John 8:15-16 that only judgments that come from God are true: “Ye judge after the flesh: I judge no man. And yet if (when) I judge, my judgment is true: for I am not alone, but I and the Father that sent me.  In context, Jesus is saying that he does not judge any man after the flesh.
   3.  An understanding/wise heart is necessary for judging.   
1st Kings 3:9 “Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad.  James 1:5 If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and UPBRAIDETH (insults or rebukes…for asking) NOT; and it shall be given him.   

   4.  A truly fair judgment is blind and deaf to any outer influence. Proverbs 24:23 “These things also belong to the wise.  It is not good to have respect of persons in judgment“.
For example…letting your children get away with something that you would judge as error in someone else’s child. 

   5.  Judge yourself first…1st Corinthians 11:30-31 For this cause many are weak and sickly among you, and many sleep.  For if we would judge ourselves, we should not be judged.  We are to judge and improve ourselves as the people of God.  

  There are several words in the Greek language that all mean judge when translated into English.  I liken it to the Greek word Love… Love has 3 greek words that describe the different meanings of love and yet we always use just the word love.  It is still love, but concerning different aspects of it.  So when the KJ bible uses the word judge, it often is describing different aspects of the word, however it still means judge.

  The biggest problem with the word judge is believing it always carries with it condemnation.  One of the reasons for this is that our Webster’s dictionary never equates discernment with judging.  The majority of the time judging does not carry with it any condemnation.  God judged sin and condemned sin in the flesh.  Man is condemned by the natural penalties in government.  But, the word judge or form of the word judge is used at least 785 times in the bible and very few have any connection with condemnation.  It is sad that we have connected judging with condemnation as it has prevented growth. I think the reason we have is because often the person receiving the correction feels condemned…But judgment of God does not condemn them; they simply feel condemned because in their rebellion, they do not believe. 

   I have personally, been in Christian circles who teach it is always wrong to judge and sin runs rampant in those circles.  Unfortunately, I have also been in Christian circles that judge unrighteous judgment and in those places, the body of Christ could find no peace.  It is safe to say that judging has NOT been handled correctly by the body of Christ and has created horrible atrocities.  Too often, the baby has been thrown out with the bath water.  It is up to each one to learn proper judgment.  We are teaching balance today.
  
    To rightly divide when it is right to judge and when it is not:

1. Concerning your own life:

   1st Cor. 11:31 For if we would judge ourselves, we should not be judged.  The Greek word for judge here is diakrino and it means judge, discern, make a distinction and is used as a verb.  Psalms 139: 23-24 Search me, O God, and know my heart: try me and know my thoughts: And see if there be any wicked way in me, and lead me in the way everlasting.  I like to pray that God would show me what I believe that is not true… it is a way of judging my understanding.

   1st Cor. 4:3 But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not mine own self.  This word “judged” in the Greek is “anakrino” and is used as a verb: judge (in both a general and a legal sense): judged, judgeth, examined, asking question, searched.   

  On the surface, these two scriptures seem to contradict themselves concerning judging.  But, if you will read them in context, you will see that we should judge our own selves and we will find that we are not condemned with the world and that we have the grace to live uprightly.  When Paul said he wasn’t going to judge himself, he had reference to the thing that man was judging him for and this, in context seems to me to be concerning the end of his stewardship.  We cannot examine and pass sentence on the fulfillment or non-fulfillment of our own stewardship, or anybody else’s for that matter.  This judgment is the Lord’s.  He is the One appointed to determining the results of our lives.  1st Cor. 4:4 He that judgeth me is the Lord.  2nd Cor. 5:10 For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.  This has reference to rewards.

   2.  Concerning those weak in the faith: 

   Romans Ch. 14 discusses meat and drink, esteeming days and unclean things.  Ch. 14 makes a point about those who are weaker in their faith; they cannot do some things that others have the liberty to do.  Do not judge anyone who MUST worship on a certain day, who CANNOT eat certain things without it violating their conscience, etc.  Happy is the man whose heart does not condemn him in that which he allows.  The Greek word for judge in Rom. 14 is krino and it means to decide, consider, as preferring one thing over another or determining the correctness of a matter.  By extension: to judge, pass judgment on, condemn in a legal sense: sue at the law.  Colossians 2:16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the Sabbath days.  These are NOT subjects worthy of your time, so let’s not make judgments on these non moral issues.

  3. Concerning the religious:
   Romans Ch. 2 speaks to the religion in man and the hypocrisy of it.  If there is something you are doing and you judge another person as wrong for doing it, you are in error.  Rom. 2:1: Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another  thou condemns thyself; for thou that judgest doest the same things.  Although, at the time, Paul was addressing the Jews (who were very religious) and telling them that they were judging the Gentiles for the same thing they were doing, the principle still applies today that when we judge others we should make it a rule to examine ourselves on that very point.  

 4.  Concerning who has God’s authority to judge
   1 Cor. 5:15 He who is spiritual judgeth all things… The word judge in verse 15 has reference to examining or trying … in the amplified it reads: But the spiritual man tries all things… that is, he examines, investigates, inquires into, questions, and discerns all things. Vines dictionary points out that this is a discerning judgment of all things to their true value.  This word judgeth in the Greek is also “anakrino”.  Vines goes on to point out that this man who judges all things is not judged by any man (speaking of mere man) for the merely natural mind can’t estimate the motives of the spiritual.  Paul said in 1st Cor. 7:25b that he had obtained mercy of the Lord to be faithful and in context it is speaking of giving his judgment on something wherein there was no specific commandment.  It appears that obtaining mercy to be faithful is a qualification for judging.

If judging is not squarely based on God’s word (as it is the authority of the believer: scripture means authoritative writings) and love for our brethren or humanity, then It is best to keep thy mouth shut!  

  In conclusion let’s remember 2 scriptures: Psa. 37:30 The mouth of the righteous speaks wisdom, and his tongue talks of judgment.   Philippians 1:9 And this I pray, that your love may abound yet more and more in knowledge and in all judgment…. Why?… v.10 That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ.

Following is a question from Janelle to Gary Sigler.  It so echoes what I have written that I asked Gary to let me
 include it for your consideration also.

   Good morning Gary,

   I want to ask you what you see about judging and when it stops being discernment and truth to being opinionated and stubborn.  Can a person never say something about a matter that is damaging a person unless they are judging?  I have my own thoughts about this, but I would like to know what you feel.  Thanks


   Janelle,

   How many times have you heard someone whine - judge not lest ye be judged.  This verse of scripture from Matthew 7:1 is often quoted out of context by people who never want to hear any form of correction.

   There seems to be a lot of misperception about judging.  Some say we should never judge but then you hear them making judgments often.  We all make judgments every day and yet we know Jesus did say judge not that you be not judged.  Some who say we should never judge are quick to let you know when you are discerning something wrong that you shouldn’t judge.  If we are never to make a judgment about anything that happens this world would be a much darker place.  When Jesus taught that you should not judge he was not saying that you should lose your discernment or that you should never bring correction in a situation.  We all need and should desire judgment.  The scriptures are full of judgment.

   With my soul have I desired thee in the night; yea, with my spirit within me will I see thee early; for when thy judgments are in the earth, the inhabitants of the world will learn righteousness.  Isa: 26:99

   We should not judge except in a righteous way.  If you are judging someone and your emotions are involved and you are acting out of anger, you should stop immediately.  Our judgment should be from a heart of compassion and a desire to bring righteousness in the situation.  We can be harsh if need be, but with a heart to bring peace and restoration.

   As God’s ambassadors we have a responsibility to do as we feel is best for the community as a whole.  Usually the ones who cry “you should not judge” are the ones who cause disruption and then say we are judging them when we bring correction.  We should never judge someone and then think we are better than them or that we are not capable of doing the same thing.  Usually when you judge someone wrongfully is when you may later find yourself doing the same thing that you are judging another for.  That is why Jesus said not to judge.  He never said to throw out discernment or correct a bad situation.  When you truly have the heart of the Father you do not want to hurt anyone and you want to please each person but you realize that is impossible.  So, we do the best we can do according to what’s in our hearts.

   Hope this helps Janelle.

Sunday, 24 April 2011

Coming Out of Darkness part 24 by Gary Sigler

Facebook on Thursday, 14 April 2011 at 15:30
Understanding Judgment
In coming into an understanding of the heart of God, I found that judgment is a wonderful
thing. The judgment that we have been taught in traditional Christianity has
given us a false concept of God. One of these false concepts is this:
"There is going to come a day when God is going to pour out His vengeance,
wrath and anger upon humanity because of their rejection of Him, and
disobedience to Him. God is so angry at mankind that He is going to pour out
horrible tortures upon them and then send them to a fiery torment where they
will be tortured in unending agony throughout all of eternity."
We are taught this concept mainly due to two things:
1. Mistranslation of God’s Word.
2. Natural understanding, rather than spiritual interpretation.
A natural, carnal
understanding of the scriptures has caused almost all the conflicts between
believers. You can have a natural understanding of the Bible and still miss
God. Spiritual understanding of the scriptures only comes through seeking God
intimately and spending much time in His presence. The Bible was never meant to
be taken strictly intellectually with the natural understanding and
interpretation. The Apostle Paul said that the gospel is a mystery. The purpose of God is hidden from the natural,
carnal mind of man. The natural mind cannot understand deep spiritual truths.
Natural man can only understand with his natural mind. To be able to understand
the mysteries of the Kingdom of God, you must have a heart that is seeking only
God and His truth. It is very easy to get this heart just by going to God in a
very simple way and asking Him to capture your heart for His purpose and to
open to you the mysteries of the scriptures.
We will see in this
message the way in which judgment takes place. We will see that His judgment is
just and righteous, not vengeful and hateful.
"With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee early
for when thy judgments are in the earth, the inhabitants of the world will learn
righteousness" (Isa. 26:9).
"Arise, O God, judge the earth: for thou shalt inherit all nations"
(Ps. 82:8).
You can see from the
above verses that judgment is a thing to be desired. When God judges the earth,
the people will learn righteousness and then God shall inherit all nations. God
sends His judgments for correction, to teach you His righteous ways.
Judgment Is to Be Taken Seriously
Judgment is not to be
taken lightly. If you sow to the flesh, you will most certainly reap the flesh.
"For if the word spoken by angels was stedfast, and every
transgression and disobedience received a just recompense of reward; how shall
we escape, if we neglect so great salvation; which at the first began to be
spoken by the Lord, and was confirmed unto us by them that heard him?" (Heb.
2:2-3).
In these days, we are
hearing the wonderful message of reconciliation and sonship. We can all feel
the nearness of the day of Jubilee for us. There is soon coming a day in which
the firstfruits of God will be loosed from the bondage of corruption and shall
fully reveal and manifest to the world the fullness of God
The writer of Hebrews
tells us that the gospel of the New Testament far transcends the Covenant given
in the Old Testament. The Gospel of grace far surpasses the message of the law
in that in the Gospel of grace is the power to deliver you and to cause you to
walk in the character and nature of God. That is why we are judged. Our judgment
is for correction to cause us to turn back to Him as our source of life.
Judgment is simply reaping what we sow. Our own actions is what brings judgments.
The scriptures basically teach three kinds of Judgment.
1. For past sins.
2. As sons.
3. As servants.
The First Judgment Was for the Sins of the Past
"For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to(1 Pet. 3:18).
God, being put to death in the flesh, but quickened by the Spirit"
"To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses
unto them; and hath committed unto us the word of reconciliation. Now then we
are ambassadors for Christ, as though God did beseech you by us: we pray you in
Christ’s stead, be ye reconciled to God. For he hath made him to be sin for us,
who knew no sin; that we might be made the righteousness of God in him" (2 Cor. 5:19-21).
It is very clear by these verses that God is not imputing sin to us, which means He is not holding
us accountable. In Christ, we are made the righteousness of God.
"Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should
live unto righteousness: by whose stripes ye were healed" (1 Pet. 2:24).
"The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away
the sin of the world" (John 1:29).
I often ask this question: Did Jesus really take away the sin of the world? Most Christians
don’t really believe that He did.
"And he is the propitiation for our sins: and not for ours only, but also for the sins of the
whole world" (1
John 2:2).
"For all have sinned, and come short of the glory of God; being justified freely by his grace
through the redemption that is in Christ Jesus: Whom God hath set forth to be a
propitiation through faith in his blood, to declare his righteousness for the
remission of sins that are past, through the forbearance of God" (Rom. 3:23-25).
Romans 3:23 is used repeatedly in gospel messages and normally is read as a standalone verse, but verse 23
should never be read without verse 24. Verse 23 is not the end of the sentence,
but goes on to say that all who sinned have been freely justified by His grace.
This is the good news.
"All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath
laid on him the iniquity of us all" (Isa. 53:6). For every wrong that I have ever done, Jesus took the iniquity on Himself, and not only for my sins but also for the sins of the
whole world.

"When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his
head, and gave up the ghost" (John 19:30). When Jesus said, "It is finished," the
word "finished" meant the debt had been paid.
Strongs #5055: teleo (tel-eh’-o); from 5056; to end, i.e.
complete, execute, conclude, discharge (a debt): accomplish, make an
end, expire, fill up, finish, go over, pay, perform. (Strongs Concordance)
As Jesus was dying, with His last breath, He said, "The debt has been paid."
Oh, how we need to know
the depth of those words "It is finished!" Your debt has been paid.
Do you have things in your life that aggravate you from time to time? Do you
have problems with your temper? Do you have things in your life that just pop
up once in a while that you would rather not be there? I’m telling you
according to the scriptures the debt has been paid. The judgment for your sin
"na has been paid." As I have said so many times before, you need not be condemned
for the nature that Adam gave to you. You need to be transformed by the Spirit
of God growing in you. God has already judged the sin of the world at the
cross. The sin is that carnal nature that the Apostle Paul talks about in
Romans, chapter 7, That is the debt which has been paid in full. Everything
that your carnal nature does was paid for at the cross. Although God is not
condemning us for our carnality, if we sow to the flesh we will still reap to
the flesh.


The Penalty for Sin
If what we have been taught in the past is true about judgment, if the penalty for sin and
unrepentance is eternal torment, then Jesus could not have possibly paid that
price for sin, or He would have to be eternally tormented. There is something
drastically wrong with the concepts we have received from the scriptures due to
translation errors. When Jesus said, "The debt has been paid," it was
like a divine eraser that erased the sin of the world. Oh, how the world needs
to hear the good news of the gospel! They are not going to be judged because walking
around in darkness not knowing the truth of their being a son or daughter of
God.
We have been taught that God is a vengeful God
and that because some have lived many years in disobedience and rejected God,
He is going to pour out His vengeful wrath upon His creation. God is not vengeful
or full of wrath. That is man’s concept.
We are taught that because man has inherited this antichrist nature, and because he does what his nature dictates, that God will torture him forever in unending torment. This
ungodly message, more than anything else, has so distorted the image of our

Father God.

When Jesus said, "It is finished," the

word "finished" meant the debt had been paid.Strongs #5055: teleo (tel-eh’-o); from 5056; to end, i.e.

complete, execute, conclude, discharge (a debt): accomplish, make an

end, expire, fill up, finish, go over, pay, perform. (Strongs Concordance)

As Jesus was dying, with His last breath, He said, "The debt has been paid."
It makes the cross of none effect for those who have not the
will power to change and accept the religious traditions of modern day
Pharisees. God does not condemn you for acting out of your human life. It
is natural for you to live a human life of good and evil until Christ is
revealed in you. We experience because God
loves us and His judgment and correction is to get us to turn to Him.To be continued