Alphabet Soup - The Second Helping

One Woman’s Answer: What To Do When Your Life Resembles Alphabet Soup!, by Page Prewitt

This is the second and final part of Page’s superb article, “One Woman’s Answer—What To Do When Your Life Resembles Alphabet Soup!” Part 2
Confusion between Soul and Spirit
You are not just spirit and body (figure 1). Your “bugaboos” and your problems and difficulties in life come mainly from the third part of you: your soul. Let me hastily add here, though, that not only do your problems stem from your soul, but also your joys and exhilarations spring from your soul. Your very experience of life on this earth is because you have a soul that operates in full capacity. But until you understand it, the negative capacity of your soul messes up your life so badly that you don’t know how to enjoy the positive capacity of your soul. This is because you are jerked around and tossed here and there, not by your soul, but by what the enemy tells you about your soul.
Your soul has two capacities (figure 2). This is vital to know. One capacity of the soul is emotion; the other is reason. You will notice on page 12 that I have written the word feel under emotion; and under reason, I have written the word think. This is what the soul can do: it can feel and it can think.
The spirit has three capacities. One of these is desire, through which we express real love (the Greek agape, the love of God). Our human spirit is also where, even apart sometimes from mental reasoning and understanding, we know. The remaining capacity of the spirit is will, which has its fruition in choice. Free choice originates in God, and we, made in His image, are endowed by our Creator with like freedom of choice.

The Real Problem: Satan’s Lie
If you have been seeing yourself as an “independent” person and acted from that belief, realize that you have gone for Satan’s lie about the believer. You have gone for Satan’s lie about yourself. God only sees union with Himself; Satan sees and sponsors this divided outlook. This is the sin of unbelief— unbelief about who God says you really are.
God has said that He that is joined to the Lord is one spirit with Him (I Cor. 6:17). He has also said that He is the vine and believers are the branches. He is their owner, and believers are His bondslaves. He is the deity placed in the temple. We, the believers, are the temple to manifest and display Him. He is the husband, furnishing the seed to the productive wife. Believers are the wife, wedded to this One. He is the treasure, and we, the believers, are the vessels that contain Him.
The branch, the vessel, the temple, the wife...all are dependent. The branch is dependent upon the vine, the vessel upon the contents, the temple upon the deity, and the wife upon the husband.
The analogy of the owner and the slave shows that the master is the one who owns the slave, and as in Romans 6:17, the slave is never his own owner or his own operator.
So, if you are a believer, to even “see” yourself as an “alone-I” who has the ability to operate himself—even that seeing is sin. The Scripture says when we find sin present with us to confess it. So the remedy is just to confess it. Call it sin and confess it. By confession I don’t mean “sackcloth and ashes.” Confession is no more than agreeing with God. It’s as if God says, “Look what you have been doing. You have let the enemy get you confused and mixed up. See it. Confess it.” It’s as simple as that.

The worst sin you will ever find out you have committed is the sin of wrong believing about yourself. And in doing that, you have allowed Satan to misuse you. That is what is wrong with every non-redeemed person, and with every born-again person who commits sins, minor or major—small ones that just “mess up” your life or blatant Biblical sins. Serious sins like theft, murder and adultery always stem from wrong seeing about ourselves as believers.
The result of living like this is not a life of sin-consciousness, but a life of true liberation. Bondage lies in wrong believing...to not see yourself as who you really are, one with Him. Wrong believing about yourself will immobilize you.
Wrong believing about yourself can cause conflict in a marriage, in the work place, with your children and in other situations. Satan, in your “independent self” believing, manages to get his hooks into your “members.” The Bible talks of believers in these terms: “sin in my members” (Rom 7.23). “Members” means your soul and body (your “flesh”) and not your spirit. Satan gets his hook in there and he is the confusion. He is the cause of the confusion. I’m not talking about the feeling of confusion I discussed earlier, but the confusion that results from the conflicts caused by wrong believing.
A Practical Example
Let me give you an example of how something seemingly small and insignificant in your life can be completely immobilizing to you. This past summer when my husband and I were in North Carolina, his car needed washing. Being in a very small resort center, there was no automatic wash place like I am used to back home. The place I took the car to was one of those where you plug the money in and then squirt off your own car. The coin slot was one of those flat things you lay quarters in and then slide in, where some mechanism picks up the change and deposits it, and then you have access to the hoses and water.
I put in the required three quarters and the machine only took two of them; the other was left in the slot. Of course it would not operate without the full amount, and I did not have another quarter. The way the machine is made, there is a small hole beneath the quarters. So I decided to reach in and just pop my quarter out. Well, I got my quarter, but my finger got stuck. It was the same kind of situation as when you’re having trouble getting a ring off.
I said to myself, “This will come out in just a second.” But then I realized my finger was not coming out. It was stuck! You know sometimes you can get a stick caught underneath your automobile, and if you pull hard, you can just jerk it out? So I thought, “Just jerk it out. It doesn’t matter if it hurts a little.” Then I re-thought: “That is your human finger! You can’t just jerk it out!”
I could not go anywhere to get help. Nothing but the tip of my finger was caught and yet I could go nowhere. I was immobilized. All kinds of redeeming thoughts went through my mind: “If only I had some soap; there’s a restaurant nearby—I can scream and maybe they’ll hear; maybe someone else will come in for a car wash.”
Finally, I said very meaningfully, “God, you have got to get my finger out.” I gave a soft jerk, and out it came. Later that week I realized what a great illustration this was of how one little sin thing in my life can completely immobilize me.

So in Conclusion
If you are a believer, the Spirit in you is going on all the time—know ing, loving and willing. What you are thinking and feeling is also going on simultaneously in your soul. Make the distinction between these two. And never deny your feelings; that will make you psychologically sick. But realize that you are not your soul. You, at your center, are spirit—one with the Lord and Creator of the universe.
Yes, there are times when I look around—at others amid perplexing situations, or even within myself—and all I see for a moment is “alphabet soup.” But, this does not occur often. When it does, I retrace my steps to see where unbelief entered.
Sometimes this takes only a moment or two. Once in my experience, it took several months, and I spent those days in what I now call my “black hole” of unbelief.But on that occasion and on less serious ones now, I check myself by claiming that I am Christ in my form, that I am an expression of the Living Savior. I acknowledge to myself that I today live, not as the illusory “independent Page,” but as “Christ-Page.” I step out of unbelief into faith.
This article is available in booklet form and can be ordered from Zerubbabel press.
As at 2001 - Page Prewitt lives in Boone, NC, where she is a full-time Teacher/Sharer at our Total Living Center. She has dedicated most of her adult life to bringing to others the pure message of Christ in you as you as taught to her firsthand by her mentor Norman Grubb. She has been a true example of the “hope of glory” that comes as a result of allowing Christ to live one’s life. Page is the mother of four adult children and the grandmother of eight young grandchildren, all of who live on her same street.

This article in two parts, although not finely composed art, nor delivered with any strong sense of anointing in the manner of Thy Kingdom Come by Ern Baxter in 1975,still has the basic simplicity and elegance of Einstein's E=mc2.When we look back it will probably rank with other outstanding 20th Century achievements as one of the most important writings of the century. It takes the complicated ideas of Norman Grubb, who was a Cambridge undergraduate with decades of missions experience, and with a woman's insight is able to condense it down into its main insight :no independent self and Christ in you as you. Many female blogreaders will probably read this one text and understand one whole year of my outpourings, exclaiming..."Chris , well why didn't you say so..." Guys, these women make you sick don't they!!!

Alphabet Soup - Part One

One Woman’s Answer: What To Do When Your Life Resembles Alphabet Soup!
By Page Prewitt
Foreword by Norman Grubb
The obvious meaning of such a title for this booklet as “Alphabet Soup” is that our lives are in some form or other a proper mix-up. Some things you can “spot and select”; lots you can’t. Is there such a thing as a life which is a clear, straight line? Don’t all lives appear to be a mix-up? Is there really the possibility of a straight line?
This is why I think this booklet is a rarity. I like it being totally personal, not a preachment, but the secret of knots tied and untied, and how to have them untied. And Page Prewitt takes us straight through from A to Z in sharing how the knots were unraveled in her own life, and then how to lay the finger on the many knots in every life until they are untied. Page so unmixes the mixed-up soup that we too are enabled to lay our fingers straight on those mix-ups, the reasons for them and the way to unmix them. She keeps it plain by concentrating on her own answer to the secret, showing how others can do the same.
She starts with a page or two on personal salvation and how she herself came clear in receiving Christ as what we call a sinner saved by grace. So the booklet is based on the new birth experience as a given fact, and it is from there onwards that Page handles the mix-up of the soup’s ingredients and comes out with the “straight line” which all of us hunger to have and know as the straightness of our own lives. The rest of the booklet then deals with these mix-ups which in various ways tear our lives to pieces and in plain honesty are in capital letters in all lives, which are just as much knotted in those who call themselves Christians as those who do not.
The answer is plain enough in Bible terms, though not so often referred to, and still less often so thoroughly untied. To get that answer we have to unravel what we might call the “self knots” in each of us. The whole weight and value of the booklet is in showing what the knots are and how they get untied, so that we may boldly then lay a forger on those same knots in our brother Christians.
So thoroughly does Page handle this, and with certain simple diagrams, that it would be a tautology for me to take up details in a foreword. Very simply, she focuses on the exact meaning, right interpretation and right uses of the subdivision of the human self which is lightly mentioned in Hebrews 4:12 and 1 Thessalonians 5:23 in three words: spirit, soul and body. What is the self, how do these three parts interact, and how do I get them rightly and fixedly “tied up” so that I can be bold in pointing to that same problem and its solution in nearly all my brethren?
This booklet tells about some of the quite desperate wrestlings Page herself experienced before coming to where, with unhesitating boldness, she can lay a finger on that same knot in you. And just because that takes us to the depths of the depths and drastically uncovers hidden areas which the god of the false misuse of self has so cleverly covered over, it is lamentably the fact that the vast majority of declared and born-again believers turn back at that spot. There is the same major Cross in it for us as there was for Jesus himself.
Alphabet Soup puts the most profound truth on this whole vital “spirit, soul and body” problem and its solution in simple terms. And here it is important to take note that there are quite a lot of folks these days who will use a correct term for what we are talking about and yet still not know what that really means. This included Page herself, which forced her to find the right and ultimate answer. And you’ll find that this little booklet does give that answer. And it is then that at last the soup sort of “unmixes itself,” and each item can be both edible and enjoyed.
We have really come to where Page Prewitt probably is the leader over all of us in a thoroughgoing explanation of what is meant by these three terms— what each is and how they properly mingle—so that I can boldly say I am Christ in my form. How that subtle self of ours has at last been torn out of Satan’s hold on it since the Fall, and in its place we find what a self in focus is. As James says, “Let patience have her perfect work that ye may be perfect and entire, wanting nothing.”
This account shows precisely the opening of that “secret of secrets” to Page and explains her God-given ability to use her Spirit rapier to pierce camouflages in others, which has caused many to turn away just as they did with Christ, The Self. Page shows our human selves in their ultimate purpose— the eternal relationship for which we were created, then fell from, and now to which we have been redeemed.
So I greatly recommend this booklet to every hungry reader who does want to get the soup unmixed and enjoy each particle in its right proportion, and be able boldly to point that fact out to his fellow Christians. If you really want to know the true meaning of who you are as a self—and that’s the only final meaning to our life’s search—this booklet can bring great light to you.
Norman Grubb
Part One
Life for me had become a hopeless search for a reason to live. My search was rewarded when Norman Grubb, a retired 80-year-old missionary from England, began to share with me what the Bible said about me. I was thrilled and shocked by what I saw and heard. My dilemma, liking what I heard but not daring to believe it to be true, plunged me into a search to check out Norman’s teaching. As a result of that search, I became convinced that what Norman taught was what the Scripture taught—that real life was God living out through His children.
Knowing this to be true did not make it a reality in my life. I was desperate for Christ to take over my mess of a life and live it for me. My focus was always on “me” and how terrible I was. Then one evening, while standing at the stove in my kitchen, the Lord said to me, “Dare to say about yourself what I say about you.”
It was at that moment that I first said I am Jesus Christ in His Page Prewitt form. As I said that, I appeared to myself anything but what I thought Christ would look like. I had been waiting and waiting to look and feel differently before I would declare myself to be the Page form of Christ. God’s word came and I obeyed (the obedience of faith— our only requirement—Rom. 1:5).
I said it and believed it. I don’t know why—desperation, I guess—but I took it “hook, line and sinker.” Since that day I have never doubted the truth of it. God has been faithful and has never let me down.
God in His precious love for me knew I was desperate and sent Norman with His truth in the nick of time. I believe, had I not caught on when I did, I would have eventually killed myself or would be in a mental institution today.
Knowing that there was another here (Christ) to do for me what I had proved I could not do for myself (live life) began to put me at ease. The pressure, the condemnation and the selfhate began to lift. I began to experience a freedom and a poise that I had never known. It was now up to Him to live and be how and what He wanted to be through me. I had failed miserably, so I had nothing to lose.
My outer circumstances didn’t suddenly become wonderful. Life as a wife and mother remained hard. My husband continued to dislike me and felt free to say so. Dealing with my four children was still very difficult, but I began to see it all in a new way. I started to see that things were exactly how God wanted them to be. Life was not a nightmare that had trapped me; it was God’s situation for me. He was in my circumstances and was in me to handle whatever circumstances He sent my way. I was Christ in my form, not because I said so, but because the Bible said so.
I also knew there was a time, before I became a Christian, when I wasn’t that and that I became “Christ in my form” at the time of my conversion. But before that day in my kitchen, I had only been aware that I had been born again, that I was saved. When I made my statement it was the first time that I acknowledged aloud—to myself and to God—that as a Christian, this is who I am.
So let me go back to the “beginning.”
How I Came to Christ
From my early childhood, I had a desire to know God and a desire to be a right person. I knew I didn’t know God, and I wanted so to know Him and to go to Heaven. I knew I wasn’t “right” and wanted so badly to be right. My mother would say to me: “Little girl, you had better change your ways.” I wanted to change my ways—but how?
I finally concluded that probably only priests, missionaries, ministers and nuns (and possibly my saintly grandmother) did right, knew God and were going to Heaven. There didn’t seem to be much hope for my becoming a nun, but I thought that maybe one day when I was old, I would be like my grandmother—wear my hair in a bun and sit pleasantly doing needlework.
One time as a teenager, spending the night with a friend, she asked me, “Page, are you saved?” Too embarrassed to ask what she meant, I vaguely nodded assent. Whatever did being “saved” mean?
When I was seventeen years old, living in Coral Gables, Florida, I found out. I was invited to a Youth for Christ meeting and heard Ephesians 2:8-9 quoted: “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.”
There was that word again— ”saved”!
The result of hearing that was that I soon received Jesus Christ as my personal Savior and was “born again.” I was saved!!
But until I found that being saved meant more than just “going to Heaven” and that who I had become when I was born again was Jesus Christ in my form, my salvation did little for me but assure me of Heaven. Life for me was as if I had written the seventh chapter of Romans. What I didn’t want to do, I did; what I hoped I would do, I didn’t. The bondage of being a Christian was as bad as the misery I had in my search for God.
College,Marriage and a Family
After I had moved away from Florida, gone through college in North Carolina, married an attorney, moved to Mississippi and borne four children, I finally discovered the living truth of Galatians 2:20: “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God.” And I myself began to really live.
It was not so much that my life situation got better (for actually it got worse!), but that I experienced a total change in my way of seeing myself and life around me. And even though there was much that brought me to near desperation, there is nothing about those years I would want to have been changed. I see it all as God’s perfect purpose and plan.
Some time after I first said that I was the Page form of Jesus Christ (who I am), the day came when I needed an explanation for how—although I knew I was an expression of Christ—sin and failure played such a mammoth part in my experience.
I had found the basic answer concerning my life years before when I saw the truth of who I really am. Now, God was getting ready to show me the next step: what to do when knowing and saying who you are is not enough.
I have found the key to living this Christian life as Paul said it could be lived. Taught from the Scripture, and with the help of Norman Grubb and countless friends, I have, by positive and negative “pulls,” come to see the missing explanation.
No Independent Human Self
In a word, for me, it has been finding out there is no such person as an “independent self.” Today I not only affirm who I am, but I have been privileged by the Spirit to lead many other believers into this same acknowledgment. Bill Bright, of Campus Crusade for Christ, used to say that until you see those you introduce into the Kingdom bring in others, you haven’t experienced real in-depth fruitbearing. I even have “grandchildren” in the faith of knowing that they are expressions of the Living Christ.
Now, after years of experience in real-life situations, I can say I know how to fully operate as a “knower.” I “know” who I am and I now know how to operate as who I am.
The term “independent self,” as such, is not found in the Bible. The idea, however, pervades the Scriptures in the lives of the Old Testament as well as the New Testament believers. We find it in the teachings of Paul and in the words of Jesus. Jesus said it, Paul explained it, John confirmed it. And I dug until I found the hidden treasure.
This truth has been available for all believers, and there have always been those who saw it. In our age, however, there is a resounding emphasis on the self. We can say that since Freud in more modern times, and even as far back as Aristotle, attention has been drawn to the self. But today’s quest is almost a hallmark of our times.
So it seems appropriate that the Holy Spirit is giving to God’s people the true answer to “know thyself.”
This is what I have found for myself. I already knew God and had found Him always complete. What a joy (what a relief!) to finally know myself, and to find that I, too, am complete. As Peter says, “His divine power has granted to us everything pertaining to life” (2 Pet. 1:3). And James adds that we are “perfect and complete, lacking in nothing” (James 1:4).
At a recent conference in Blowing Rock, North Carolina, I was asked to speak and began by saying, “I want to talk about when saying ‘who you are’ is not enough.” Over the last few days there, I had talked to individuals whose lives were not working out to their own satisfaction. They told me, and I knew it to be true: “I know and say who I am. What is the problem?”
I could see there were problems in their lives, and they would proceed to relate them in depth. There seemed to be a dilemma over life, even when they could see and know and say that they are Christ in their forms. In fact, the longer their experience in this was, the more frustration they had when life just was not “working out.”
As you read this, if you are someone who has been saying, “I know who I am and I know what it is to be a believer,” but somewhere you have a “sticky wicket” that you can’t work out—in your interpersonal relationships or in some situation that you are part of—then, as a friend of mine often quips: “LISTEN UP!”
We Are Body, Soul and Spirit
Knowing I was Christ in my form and at the same time feeling all kinds of negative feelings was very confusing to me. How could fear, anger, hate, etc., and Christ all be fit together in this person I called “me”? It began to come clear to me when I saw a simple illustration in a Watchman Nee book. I have added to his illustration.
The circles give a picture of us as persons (Figure 1). We are tripartite— made in three parts: body, soul and spirit. The body is the house for soul and spirit. The soul is where we experience feelings and thoughts—emotions and reason. Our spirit is the part of us that is created in God’s image and is the seat of desiring, willing and knowing.
Before we can appreciate who we are in Christ, we need to understand who we were before Christ became our personal Savior -in other words, before we became born again.
In our non-Christian state, we were joined at our spirit center with the spirit of Satan (Figure 2). You probably don’t think this can be true, because when you think about Satan, you immediately think extreme evil. Satan is not necessarily always some killing, stealing, horrible person. The evil that he is (really, all the evil there is—period) all boils down to one simple thing: self for self. All the evil there is originates here: self for self.
How Evil Began
Satan, originally Lucifer, was created to be God’s light bearer. He would proclaim God. God did not make Lucifer into Satan. Satan did this by his own choice. In effect, he said “I will be equal to God, I will be like God, I will be God unto myself.” (Compare references from Isaiah 14 and Ezekiel 28.)
There is no truth in the belief that a created being can ever be equal to his Creator. Lucifer came out of God, and in his original form he came out as a self-giving self because he was “bearing” God’s light. But by his own choice of believing wrongly about himself and rejecting that “light,” he became a fallen form of God. He became a misused form of the self giving, all-loving being of God. He became Satan, a self-forself, an “I’ll be for myself” distorted form of God. God himself had eternally said “no” to being that, and in this God cannot deny Himself or lie. His eternal, fixed choice was to be forever the God of outpoured love. Lucifer chose the opposite.
Sometime after Satan’s fall, the Bible tells us that Adam fell and that all persons come into this world in the form of fallen Adam. So, as the circle represents, at their spirit center, all persons are joined to the spirit of Satan from birth.
Now to you, the reader. Before you accepted Jesus Christ as your Savior, your spirit was in a “hook up” with Satan. Everyone you know who is not a Christian still is. The characteristic in all non-born-again people is self....self -for- self—an “I’m for myself” attitude. Even in their good deeds, the root is self. They are expecting to get something back for themselves.
If this is an unacceptable view to you, just begin to watch them, and sooner or later you will see this. For example, you will hear the whine of “I was so nice to her, and do you know what she did?...”
People do not like to hear this about those who are not Christians, and I don’t particularly like to mention it. I mention it, however, for two reasons. First, so you will realize who these people really are by nature. Second, because your heart and mind needs to be broken for others. You need to be more concerned. This concern includes (if they have not received Christ) your husband’s best friend, your golf buddy, the friend you lunch with, your precious sister or just “good ole Mary Sue” who waits on you at the drugstore.
Now let’s look at the circle that represents the “born-again” person (Figure 3).
We notice that the body of the Christian contains a soul, and a spirit that is now hooked up with the Spirit of Jesus Christ. How did this hookup occur? The Bible says it happened through the death of Jesus Christ on the cross. You ask, “What has that got to do with me...Jesus Christ, in history, dying on a cross?” You might add, “I know that the blood of Jesus washed away my sins, but how does it work that it gets a switch going and gets my spirit ‘unhooked’ from the spirit of Satan and now ‘hooked up’ (united) with the Holy Spirit? How does that work?”
“One Died for All, Therefore All Died”
The Bible says we “died with Him” (Rom. 6:6) and “in Him we are dead” (2 Cor. 5:14). What does that mean? What does that mean to you? When I used to think about it, all I knew were those words. They made no sense, and I had no understanding of what they truly meant. Even though the Bible talked about me being dead, I knew that I was very much alive. One of the reasons it meant nothing much to me was that I was also ignorant then of the fact that before my conversion I was joined to this other spirit—this wrong spirit—and needed to get rid of that spirit.
The way spirit gets out of a person is through death—which is not annihilation or ceasing to be. When you die, the spirit goes out of your body. So when Jesus Christ took us to the cross in Himself, what he did for us was take on this sin nature. In some mysterious way—don’t ask me to explain it to you—for our sake “He made Him to be sin, [He] who knew no sin” (2 Cor. 5:21). He became sin for me! And He became sin for us so that “we might be made the righteousness of God in Him” (also 2 Cor. 5:21).
Jesus Christ took on that sin spirit and He died, so the sin spirit went out. And when we take Him as our Savior, His death works the same thing in us. The way to get a spirit out of a person is for that person to die. So Jesus took that spirit of sin, died on the cross, and that spirit went out. But did it go out of me when Jesus Christ went to the cross? NO. It went out of me when I, by faith, took the work He did on Calvary to be my own.
So he died on the cross, and I died in Him. In some mysterious way—I don’t understand how—the Bible just says in Him I died and in Him you died too. In that death, the old spirit of sin went out. And death is only the means to life.
The body of Jesus lay in the grave for three days. There was no spirit in it, being dead. Then the Bible says that God’s own Spirit quickened Jesus’ body and resurrected Him. The Bible also says that the same Spirit that raised Jesus from the dead now therefore lives in you. That very same Spirit quickened you and brought you back to life. This is the new birth of John 3.
So that is how you, at your spirit center, became joined to the Spirit of God. Your spirit becomes joined to the Spirit of Christ through this work of Christ. In I Corinthians 6:17 we are told that he that is joined to the Lord is “one spirit with Him.” End of Part One...(details at around 2001)Page Prewitt lives in Boone, NC, where she is a full-time Teacher/Sharer at our Total Living Center. She has dedicated most of her adult life to bringing to others the pure message of Christ in you as you as taught to her firsthand by her mentor, Norman Grubb. She has been a true example of the “hope of glory” that comes as a result of allowing Christ to live one’s life. Page is the mother of four adult children and the grandmother of eight young grandchildren, all of who live on her same street.